{"id":30,"date":"2025-02-04T12:22:37","date_gmt":"2025-02-04T11:22:37","guid":{"rendered":"https:\/\/indologia.uw.edu.pl\/nowa\/?page_id=30"},"modified":"2026-04-08T21:50:46","modified_gmt":"2026-04-08T19:50:46","slug":"publikacje","status":"publish","type":"page","link":"https:\/\/indologia.uw.edu.pl\/en\/publikacje\/","title":{"rendered":"Publications"},"content":{"rendered":"\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized has-custom-border\"><img loading=\"lazy\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2026\/04\/Ramajana-683x1024.webp\" alt=\"\" class=\"wp-image-2503\" style=\"border-top-left-radius:14px;border-top-right-radius:14px;border-bottom-left-radius:14px;border-bottom-right-radius:14px;aspect-ratio:0.6670072545213037;width:148px;height:auto\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2026\/04\/Ramajana-683x1024.webp 683w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2026\/04\/Ramajana-200x300.webp 200w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2026\/04\/Ramajana-8x12.webp 8w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2026\/04\/Ramajana.webp 740w\" sizes=\"auto, (max-width: 683px) 100vw, 683px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p><em>Ramajana. Epos staroindyjski<\/em>, Wydawnictwo Replika, Pozna\u0144 2026 \u2013 adaptacja eposu autorstwa El\u017cbiety Walter, ilustrowana XVII-wiecznymi miniaturami z kolekcji Stanis\u0142awa Augusta Poniatowskiego, przechowywanymi w <a href=\"https:\/\/www.buw.uw.edu.pl\/zbiory\/zbiory-specjalne\/gabinet-rycin\/\" data-type=\"link\" data-id=\"https:\/\/www.buw.uw.edu.pl\/zbiory\/zbiory-specjalne\/gabinet-rycin\/\">Gabinecie Rycin UW<\/a>.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"714\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2026\/03\/Mahabharata-7-cz.2.jpg\" alt=\"\" class=\"wp-image-2469\" style=\"border-top-left-radius:12px;border-top-right-radius:12px;border-bottom-left-radius:12px;border-bottom-right-radius:12px;aspect-ratio:0.7002976908842223;width:147px;height:auto\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2026\/03\/Mahabharata-7-cz.2.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2026\/03\/Mahabharata-7-cz.2-210x300.jpg 210w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2026\/03\/Mahabharata-7-cz.2-8x12.jpg 8w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p><em>Mahabharata 7&nbsp;\u2013<\/em>&nbsp;<em>Ksi\u0119ga Drony cz. 2<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2025&nbsp;\u2013 przek\u0142ad z sanskrytu Monika Nowakowska, Andrzej Babkiewicz.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized has-custom-border\"><img loading=\"lazy\" decoding=\"async\" width=\"724\" height=\"1024\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/12\/CIS-724x1024.jpg\" alt=\"\" class=\"wp-image-2369\" style=\"border-top-left-radius:12px;border-top-right-radius:12px;border-bottom-left-radius:12px;border-bottom-right-radius:12px;aspect-ratio:0.7070482792234166;width:152px;height:auto\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/12\/CIS-724x1024.jpg 724w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/12\/CIS-212x300.jpg 212w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/12\/CIS-768x1086.jpg 768w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/12\/CIS-8x12.jpg 8w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/12\/CIS.jpg 856w\" sizes=\"auto, (max-width: 724px) 100vw, 724px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p>Aleksandra Turek, Piotr Borek (red.), \u201cCracow Indological Studies. Literary and Cultural Landscapes of Rajasthan&#8221;, t. 27, nr 2, 2025. <a href=\"https:\/\/journals.akademicka.pl\/cis\/issue\/view\/419\" data-type=\"link\" data-id=\"https:\/\/journals.akademicka.pl\/cis\/issue\/view\/419\">https:\/\/journals.akademicka.pl\/cis\/issue\/view\/419<\/a><\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized has-custom-border\"><img loading=\"lazy\" decoding=\"async\" width=\"677\" height=\"1024\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/10\/Striving-for-Harmony-677x1024.jpg\" alt=\"\" class=\"wp-image-2299\" style=\"border-radius:12px;width:153px;height:auto\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/10\/Striving-for-Harmony-677x1024.jpg 677w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/10\/Striving-for-Harmony-198x300.jpg 198w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/10\/Striving-for-Harmony-768x1162.jpg 768w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/10\/Striving-for-Harmony-1015x1536.jpg 1015w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/10\/Striving-for-Harmony-1354x2048.jpg 1354w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/10\/Striving-for-Harmony-8x12.jpg 8w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/10\/Striving-for-Harmony-scaled.jpg 1692w\" sizes=\"auto, (max-width: 677px) 100vw, 677px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p>Danuta Stasik, Anna Trynkowska (red.), <em>Striving for Harmony in Indian Culture and Society<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2025.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\"><img loading=\"lazy\" decoding=\"async\" width=\"298\" height=\"425\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/09\/Rokicka.png\" alt=\"\" class=\"wp-image-2237\" style=\"border-radius:12px;width:156px;height:auto\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/09\/Rokicka.png 298w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/09\/Rokicka-210x300.png 210w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/09\/Rokicka-8x12.png 8w\" sizes=\"auto, (max-width: 298px) 100vw, 298px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p>Weronika Rokicka, <em>Do\u015bwiadczy\u0107 nowoczesno\u015bci. Relacje Indus\u00f3w z podr\u00f3\u017cy po Europie 1858-1991<\/em>, Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2025.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized has-custom-border\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"683\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/12\/CWID-1024x683.jpg\" alt=\"\" class=\"wp-image-2402\" style=\"border-top-left-radius:12px;border-top-right-radius:12px;border-bottom-left-radius:12px;border-bottom-right-radius:12px;aspect-ratio:1.4993109784106569;width:218px;height:auto\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/12\/CWID-1024x683.jpg 1024w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/12\/CWID-300x200.jpg 300w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/12\/CWID-768x512.jpg 768w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/12\/CWID-1536x1024.jpg 1536w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/12\/CWID-2048x1365.jpg 2048w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/12\/CWID-18x12.jpg 18w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/12\/CWID-360x240.jpg 360w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p><\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p>Publikacje projektu zespo\u0142owego Narodowego Programu Rozwoju Humanistyki Uniwersalia 2.2 pod kierownictwem prof. Joanny Jurewicz:&nbsp;<em>Digital Translation into Polish of the Indian Epic Mah\u0101bh\u0101rata (Battle Books) with Publication in Five Volumes. <\/em>Wydane przez Dom Wydawniczy ELIPSA, Warszawa 2024. W&nbsp;tym m. in.:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Mahabharata 7 <em>\u2013<\/em><\/em> <em>Ksi\u0119ga Drony cz. 1<\/em> \u2013 przek\u0142ad Andrzej Babkiewicz;<\/li>\n\n\n\n<li><em>Mahabharata 9 <em>\u2013<\/em> Ksi\u0119ga \u015aalji<\/em> \u2013 przek\u0142ad&nbsp;Przemys\u0142aw Szczurek, Andrzej Babkiewicz;<\/li>\n\n\n\n<li><em>Mahabharata 10 i 11 <em>\u2013<\/em> Ksi\u0119ga o ataku na \u015bpi\u0105cych i Ksi\u0119ga kobiet<\/em> \u2013 przek\u0142ad&nbsp;Przemys\u0142aw Szczurek;<\/li>\n\n\n\n<li>Andrzej Babkiewicz, <em>Uniwersum Mahabharaty<\/em>.<\/li>\n<\/ul>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:100%\">\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"714\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/09\/Mahabharata-6-OKL.jpg\" alt=\"\" class=\"wp-image-2219\" style=\"border-radius:12px;width:153px;height:auto\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/09\/Mahabharata-6-OKL.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/09\/Mahabharata-6-OKL-210x300.jpg 210w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/09\/Mahabharata-6-OKL-8x12.jpg 8w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p><em>Mahabharata 6 \u2013 Ksi\u0119ga Bhiszmy<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2024 \u2013 przek\u0142ad z sanskrytu Joanna Jurewicz, Andrzej Babkiewicz.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"714\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/09\/Dzieci-Gangi-OKL.jpg\" alt=\"\" class=\"wp-image-2218\" style=\"border-radius:12px;width:149px;height:auto\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/09\/Dzieci-Gangi-OKL.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/09\/Dzieci-Gangi-OKL-210x300.jpg 210w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/09\/Dzieci-Gangi-OKL-8x12.jpg 8w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p>Joanna Jurewicz, <em>Dzieci Gangi<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2024.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-default\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\"><img loading=\"lazy\" decoding=\"async\" width=\"128\" height=\"199\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/m_9780192889348.jpeg\" alt=\"Imre Bangha, Danuta Stasik (red.), Literary Cultures in Early Modern North India: Current Research, Oxford University Press, Oxford, Oxford 2024.\n\" class=\"wp-image-262\" style=\"border-radius:12px;width:150px\"\/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p class=\"has-text-align-left\">Imre Bangha, Danuta Stasik (red.), <em>Literary Cultures in Early Modern North India: Current Research<\/em>,<em> <\/em>Oxford University Press, Oxford, Oxford 2024. <a href=\"https:\/\/academic.oup.com\/book\/58024\">https:\/\/academic.oup.com\/book\/58024<\/a><\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-default\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\"><img loading=\"lazy\" decoding=\"async\" width=\"261\" height=\"425\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/pol_pm_Slad-Rzeczy-Dhammapada-EBOOK-19622_1.png\" alt=\"Joanna Jurewicz, \u015alad rzeczy (Dhammap\u0101da), Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2024 \u2013 przek\u0142ad z j\u0119zyka palijskiego.\" class=\"wp-image-280\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/pol_pm_Slad-Rzeczy-Dhammapada-EBOOK-19622_1.png 261w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/pol_pm_Slad-Rzeczy-Dhammapada-EBOOK-19622_1-184x300.png 184w\" sizes=\"auto, (max-width: 261px) 100vw, 261px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p class=\"has-text-align-left\">Joanna Jurewicz, <em>\u015alad rzeczy <\/em>(<em>Dhammap\u0101da<\/em>), Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2024 \u2013 przek\u0142ad z j\u0119zyka palijskiego.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-default\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"715\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Poetyka-odrzucenia-OKL.jpg\" alt=\"Monika Nowakowska (red.), Poetyka odrzucenia: szcz\u0105tki, resztki, przyleg\u0142o\u015bci, Dom Wydawniczy ELIPSA, Warszawa 2024.\" class=\"wp-image-278\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Poetyka-odrzucenia-OKL.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Poetyka-odrzucenia-OKL-210x300.jpg 210w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Monika Nowakowska (red.), <em>Poetyka odrzucenia: szcz\u0105tki, resztki, przyleg\u0142o\u015bci<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2024.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-6176ee1e\"><img loading=\"lazy\" decoding=\"async\" width=\"294\" height=\"425\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Sruti-czyli-staroindyjskie-Slowo-Uslyszane.png\" alt=\"Maria Krzysztof Byrski, \u015aruti, czyli staroindyjskie S\u0142owo Us\u0142yszane o dzie\u0142ach stw\u00f3rczego Rozumu, Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2023.\" class=\"wp-image-290\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Sruti-czyli-staroindyjskie-Slowo-Uslyszane.png 294w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Sruti-czyli-staroindyjskie-Slowo-Uslyszane-208x300.png 208w\" sizes=\"auto, (max-width: 294px) 100vw, 294px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Maria Krzysztof Byrski, <em>\u015aruti, czyli staroindyjskie S\u0142owo Us\u0142yszane o dzie\u0142ach stw\u00f3rczego Rozumu<\/em>, Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2023.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-43ea1df2\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"714\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Narodziny-gatunku-OKL.jpg\" alt=\"Justyna Wi\u015bniweska-Singh, Narodziny gatunku. Powie\u015b\u0107 w j\u0119zyku hindi prze\u0142omu XIX i XX wieku, Dom Wydawniczy ELIPSA, Warszawa 2023. \" class=\"wp-image-266\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Narodziny-gatunku-OKL.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Narodziny-gatunku-OKL-210x300.jpg 210w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Justyna Wi\u015bniewska-Singh, <em>Narodziny gatunku. Powie\u015b\u0107 w j\u0119zyku hindi prze\u0142omu XIX i XX wieku<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2023.&nbsp;<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized has-custom-border\"><img loading=\"lazy\" decoding=\"async\" width=\"649\" height=\"1024\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Triveni.-okladka-649x1024.jpg\" alt=\"Aleksandra Turek, Hiroko Nagasaki, Jaroslav Strnad, Trive\u1e47\u012b. Texts of Three Literary  Traditions in Early Modern Languages of North India. A Reader, Kotoba Books,  Kyoto, Vizianagaram 2023, 217 stron. \" class=\"wp-image-340\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Triveni.-okladka-649x1024.jpg 649w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Triveni.-okladka-190x300.jpg 190w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Triveni.-okladka-768x1211.jpg 768w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Triveni.-okladka-974x1536.jpg 974w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Triveni.-okladka.jpg 994w\" sizes=\"auto, (max-width: 649px) 100vw, 649px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Hiroko Nagasaki, Jaroslav Strnad, Aleksandra Turek, <em>Trive\u1e47\u012b. Texts of Three Literary&nbsp;Traditions in Early Modern Languages of North India. A Reader<\/em>, Kotoba Books, Kyoto, Vizianagaram 2023, 217 stron.<em>&nbsp;<\/em><\/p>\n\n\n\n<p><a href=\"https:\/\/ir.library.osaka-u.ac.jp\/repo\/ouka\/all\/94758\/?lang=1\">https:\/\/ir.library.osaka-u.ac.jp\/repo\/ouka\/all\/94758\/?lang=1<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/ir.library.osaka-u.ac.jp\/repo\/ouka\/all\/94761\/?lang=1\">https:\/\/ir.library.osaka-u.ac.jp\/repo\/ouka\/all\/94761\/?lang=1<\/a><\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-4d6f985a\"><img loading=\"lazy\" decoding=\"async\" width=\"180\" height=\"275\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/P.-Balcerowicz.jpg\" alt=\"Piotr Balcerowicz, Agnieszka Kuszewska, Kashmir in India and Pakistan policies, Routledge Studies in South Asian Politics, Routledge, London\u2013New York 2022.\n[https:\/\/www.routledge.com\/Kashmir-in-India-and-Pakistan-Policies\/Balcerowicz-Kuszewska\/p\/book\/9781032164434]\" class=\"wp-image-272\" style=\"border-radius:12px;width:150px\"\/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, Agnieszka Kuszewska, <a href=\"https:\/\/www.routledge.com\/Kashmir-in-India-and-Pakistan-Policies\/Balcerowicz-Kuszewska\/p\/book\/9781032164434\"><em>Kashmir in India and Pakistan policies<\/em><\/a>, Routledge Studies in South Asian Politics, Routledge, London\u2013New York 2022.<\/p>\n\n\n\n<p><\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-d0180cab\"><img loading=\"lazy\" decoding=\"async\" width=\"180\" height=\"275\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/P.-Balczerowicz.1.webp\" alt=\"\" class=\"wp-image-273\" style=\"border-radius:12px;width:150px\"\/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, Agnieszka Kuszewska, <a href=\"https:\/\/www.routledge.com\/Human-Rights-Violations-in-Kashmir\/Balcerowicz-Kuszewska\/p\/book\/9781032052014\"><em>Human rights violations in Kashmir<\/em><\/a>, Routledge Studies in South Asian Politics, Routledge, London\u2013New York 2022.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-dcd50b94\"><img loading=\"lazy\" decoding=\"async\" width=\"180\" height=\"275\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/P.Balcerowicz.2.jpg\" alt=\"Piotr Balcerowicz, Agnieszka Kuszewska, Law and conflict resolution in Kashmir, Routledge Studies in South Asian Politics, Routledge, London\u2013New York 2022.\n[https:\/\/www.routledge.com\/Law-and-Conflict-Resolution-in-Kashmir\/Balcerowicz-Kuszewska\/p\/book\/9781032052038]\" class=\"wp-image-274\" style=\"border-radius:12px;width:150px\"\/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, Agnieszka Kuszewska, <a href=\"https:\/\/www.routledge.com\/Law-and-Conflict-Resolution-in-Kashmir\/Balcerowicz-Kuszewska\/p\/book\/9781032052038\"><em>Law and conflict resolution in Kashmir<\/em><\/a>, Routledge Studies in South Asian Politics, Routledge, London\u2013New York 2022.<\/p>\n\n\n\n<p><\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-dbabccce\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"759\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Weronika-Rokicka-Indie.-Kraj-miliarda-marzen.jpeg\" alt=\"Weronika Rokicka, Ksi\u0105\u017cka Indie. Kraj miliarda marze\u0144, Wydawnictwo Otwarte \u2013 Szczeliny, Krak\u00f3w 2022.\" class=\"wp-image-304\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Weronika-Rokicka-Indie.-Kraj-miliarda-marzen.jpeg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Weronika-Rokicka-Indie.-Kraj-miliarda-marzen-198x300.jpeg 198w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Weronika Rokicka, <em>Indie. Kraj miliarda marze\u0144<\/em>, Wydawnictwo Otwarte \u2013 Szczeliny, Krak\u00f3w 2022.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-700e7ec6\"><img loading=\"lazy\" decoding=\"async\" width=\"700\" height=\"993\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Subramanija-Bharati-i-jego-Piesn-kukulki.jpg\" alt=\"Jacek Wo\u017aniak, Subramanija Bharati i jego Pie\u015b\u0144 kuku\u0142ki, Dom Wydawniczy ELIPSA, Warszawa 2022.\" class=\"wp-image-291\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Subramanija-Bharati-i-jego-Piesn-kukulki.jpg 700w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Subramanija-Bharati-i-jego-Piesn-kukulki-211x300.jpg 211w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Jacek Wo\u017aniak, <em>Subramanija Bharati i jego Pie\u015b\u0144 kuku\u0142ki<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2022.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-cbbff187\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"714\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Invisible-Fire.-Memory-Tradition-and-the-Self-in-Early-Hindu-Philosophy.jpg\" alt=\"\" class=\"wp-image-247\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Invisible-Fire.-Memory-Tradition-and-the-Self-in-Early-Hindu-Philosophy.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Invisible-Fire.-Memory-Tradition-and-the-Self-in-Early-Hindu-Philosophy-210x300.jpg 210w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Joanna Jurewicz, <em>Invisible Fire. Memory, Tradition and the Self in Early Hindu Philosophy<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2021.<br><\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-3b214836\"><img loading=\"lazy\" decoding=\"async\" width=\"715\" height=\"1000\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jurewicz-2020.jpg\" alt=\"Joanna Jurewicz, z E. Mas\u0142owska, D. Pazio-Wlaz\u0142owska (red.), The Soul in the Axiosphere from an Intercultural Perspective, 2 vols., Lady Stephenson Library, Cambridge Scholars Publishing, Newcastle upon Tyne 2020.\" class=\"wp-image-256\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jurewicz-2020.jpg 715w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jurewicz-2020-215x300.jpg 215w\" sizes=\"auto, (max-width: 715px) 100vw, 715px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Joanna Jurewicz, z E. Mas\u0142owska, D. Pazio-Wlaz\u0142owska (red.), <em>The Soul in the Axiosphere from an Intercultural Perspective<\/em>, 2 vols., Lady Stephenson Library, Cambridge Scholars Publishing, Newcastle upon Tyne 2020.<br><\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-f083dda6\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"455\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Oral.Written.Performed.jpg\" alt=\"Danuta Stasik (red.), Oral\u2013Written\u2013Performed: The R\u0101m\u0101ya\u1e47a Narratives in Indian Literature and Arts, CrossAsia (HASP), Heidelberg 2020.\nhttps:\/\/books.ub.uni-heidelberg.de\/index.php\/xa\/catalog\/book\/530\" class=\"wp-image-270\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Oral.Written.Performed.jpg 300w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Oral.Written.Performed-198x300.jpg 198w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Danuta Stasik (red.), <em>Oral\u2013Written\u2013Performed: The R\u0101m\u0101ya\u1e47a Narratives in Indian Literature and Arts<\/em>, CrossAsia (HASP), Heidelberg 2020.<\/p>\n\n\n\n<p><a href=\"https:\/\/books.ub.uni-heidelberg.de\/index.php\/xa\/catalog\/book\/530\">https:\/\/books.ub.uni-heidelberg.de\/index.php\/xa\/catalog\/book\/530<\/a><\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-b3ae3d01\"><img loading=\"lazy\" decoding=\"async\" width=\"528\" height=\"754\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/manusmryti-czyli-traktat-o-zacnosci-kamasutra-czyli-traktat-o-milowaniu.jpg\" alt=\"Manu Swajambhuwa, Watsjajana Mallanaga, Manusmryti czyli Traktat o Zacno\u015bci. Kamasutra czyli Traktat o Mi\u0142owaniu, PIW, Warszawa 2019 [I wyd. 1985] - przek\u0142ad z sanskrytu Maria Krzysztof Byrski.\" class=\"wp-image-264\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/manusmryti-czyli-traktat-o-zacnosci-kamasutra-czyli-traktat-o-milowaniu.jpg 528w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/manusmryti-czyli-traktat-o-zacnosci-kamasutra-czyli-traktat-o-milowaniu-210x300.jpg 210w\" sizes=\"auto, (max-width: 528px) 100vw, 528px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Manu Swajambhuwa, Watsjajana Mallanaga, <em>Manusmryti czyli Traktat o Zacno\u015bci. Kamasutra czyli Traktat o Mi\u0142owaniu<\/em>, PIW, Warszawa 2019 [I wyd. 1985] &#8211; przek\u0142ad z sanskrytu Maria Krzysztof Byrski.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-839a7888\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"714\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Bogini-Marijamman.-Mitologia-i-kult-na-podstawie-tamilskich-piesni-religijnych.jpg\" alt=\"Karolina K\u0142oszewska, Bogini Marijamman: Mitologia i kult na podstawie tamilskich pie\u015bni religijnych, Dom Wydawniczy ELIPSA, Warszawa 2019.\" class=\"wp-image-222\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Bogini-Marijamman.-Mitologia-i-kult-na-podstawie-tamilskich-piesni-religijnych.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Bogini-Marijamman.-Mitologia-i-kult-na-podstawie-tamilskich-piesni-religijnych-210x300.jpg 210w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Karolina K\u0142oszewska, <em>Bogini Marijamman: Mitologia i kult na podstawie tamilskich pie\u015bni religijnych<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2019.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-7c50ec5d\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"857\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/War-and-Peace-in-Indian-Literature-and-Culture.jpg\" alt=\"Danuta Stasik, Anna Trynkowska (red.), War and Peace in Indian Literature and Society, Dom Wydawniczy ELIPSA, Warszawa 2019.\" class=\"wp-image-303\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/War-and-Peace-in-Indian-Literature-and-Culture.jpg 600w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/War-and-Peace-in-Indian-Literature-and-Culture-210x300.jpg 210w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Danuta Stasik, Anna Trynkowska (red.), <em>War and Peace in Indian Literature and <\/em>Society, Dom Wydawniczy ELIPSA, Warszawa 2019.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-7ec8d8ac\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"714\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Od-poezji-do-teologii.jpg\" alt=\"Jacek Wo\u017aniak, Od poezji do teologii. Perija tirumoli Tirumangejjalwara na tle tamilskiej my\u015bli \u015briwisznuickiej, Dom Wydawniczy ELIPSA, Warszawa 2019.\" class=\"wp-image-267\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Od-poezji-do-teologii.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Od-poezji-do-teologii-210x300.jpg 210w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Jacek Wo\u017aniak, <em>Od poezji do teologii. Perija tirumoli Tirumangejjalwara na tle tamilskiej my\u015bli \u015briwisznuickiej<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2019.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-94d245ec\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"714\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/orientalisci-kognitywnie.jpg\" alt=\"Danuta Stasik, Anna Trynkowska (red.), Journeys and Travellers in Indian Literature and Art, t. I, Dom Wydawniczy ELIPSA, Warszawa 2018.\" class=\"wp-image-271\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/orientalisci-kognitywnie.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/orientalisci-kognitywnie-210x300.jpg 210w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Joanna Jurewicz (red.), <em>Orientali\u015bci kognitywnie<\/em>, t. 1, Dom Wydawniczy ELIPSA, Warszawa 2018.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-861245f5\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"714\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Journeys-and-Travels.-t.-I.jpg\" alt=\"Maria Krzysztof Byrski, \u015aruti, czyli staroindyjskie S\u0142owo Us\u0142yszane o dzie\u0142ach stw\u00f3rczego Rozumu, Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2023.\" class=\"wp-image-254\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Journeys-and-Travels.-t.-I.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Journeys-and-Travels.-t.-I-210x300.jpg 210w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Danuta Stasik, Anna Trynkowska (red.), <em>Journeys and Travellers in Indian Literature and Art<\/em>, t. I, Dom Wydawniczy ELIPSA, Warszawa 2018.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-e0fc2d79\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"714\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/04\/c835f220-2bf6-40f9-bcd5-1f65d412a73a.jpeg\" alt=\"\" class=\"wp-image-1001\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/04\/c835f220-2bf6-40f9-bcd5-1f65d412a73a.jpeg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/04\/c835f220-2bf6-40f9-bcd5-1f65d412a73a-210x300.jpeg 210w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Danuta Stasik, Anna Trynkowska (red.), <em>Journeys and Travellers in Indian Literature and Art<\/em>, t. II, Dom Wydawniczy ELIPSA, Warszawa 2018.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-5727cf5a\"><img loading=\"lazy\" decoding=\"async\" width=\"400\" height=\"591\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Dramat_staroindyjski.png\" alt=\"Maria Krzysztof Byrski, Bhasa, Kalidasa. Dramat staroindyjski, Wydawnictwo Ossolineum, Wroc\u0142aw 2017 \u2013 zawiera przek\u0142ady z sanskrytu. \" class=\"wp-image-228\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Dramat_staroindyjski.png 400w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Dramat_staroindyjski-203x300.png 203w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Maria Krzysztof Byrski, <em>Bhasa, Kalidasa<\/em>. <em>Dramat staroindyjski<\/em>, Wydawnictwo Ossolineum, Wroc\u0142aw 2017 \u2013 zawiera przek\u0142ady z sanskrytu.&nbsp;<br><\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-e2784c34\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"709\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Wedrowki-za-przestrzenia.-krag-trzeci.jpg\" alt=\"Joanna Jurewicz, W\u0119dr\u00f3wka za przestrzeni\u0105. Kr\u0105g trzeci, Dom Wydawniczy ELIPSA, Warszawa 2017.\" class=\"wp-image-307\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Wedrowki-za-przestrzenia.-krag-trzeci.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Wedrowki-za-przestrzenia.-krag-trzeci-212x300.jpg 212w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Joanna Jurewicz, <em>W\u0119dr\u00f3wka za przestrzeni\u0105. Kr\u0105g trzeci<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2017.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-02e390d0\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"714\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Polish-Contributions.jpg\" alt=\"Danuta Stasik (red.), Polish Contributions to South Asian Studies, Dom Wydawniczy ELIPSA, Warszawa 2017.\" class=\"wp-image-281\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Polish-Contributions.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Polish-Contributions-210x300.jpg 210w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Danuta Stasik (red.), <em>Polish Contributions to South Asian <\/em>Studies, Dom Wydawniczy ELIPSA, Warszawa 2017.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-04d19632\"><img loading=\"lazy\" decoding=\"async\" width=\"180\" height=\"270\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Early-ascetism-in-India.jpg\" alt=\"Piotr Balcerowicz, Early Asceticism in India. \u0100j\u012bvikism and Jainism, Routledge, London\u2013New York 2016. \n[https:\/\/www.routledge.com\/Early-Asceticism-in-India-Ajivikism-and-Jainism\/Balcerowicz\/p\/book\/9781138493469]\" class=\"wp-image-232\" style=\"border-radius:12px;width:150px\"\/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, <a href=\"https:\/\/www.routledge.com\/Early-Asceticism-in-India-Ajivikism-and-Jainism\/Balcerowicz\/p\/book\/9781138493469\"><em>Early Asceticism in India. \u0100j\u012bvikism and Jainism<\/em><\/a>, Routledge, London\u2013New York 2016.&nbsp;<\/p>\n\n\n\n<p><\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-20b4fc45\"><img loading=\"lazy\" decoding=\"async\" width=\"383\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-filozofii.jpg\" alt=\"Piotr Balcerowicz, Historia klasycznej filozofii indyjskiej. Cz\u0119\u015b\u0107 trzecia: szko\u0142y niebrami\u0144skie \u2013 ad\u017ciwikizm i d\u017cinizm, Wydawnictwo Akademickie DIALOG, Warszawa 2016.\" class=\"wp-image-240\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-filozofii.jpg 383w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-filozofii-209x300.jpg 209w\" sizes=\"auto, (max-width: 383px) 100vw, 383px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, <a href=\"https:\/\/wydawnictwodialog.pl\/historia-klasycznej-filozofii-indyjskiej--czesc-trzecia-szkoly-niebraminskie---adziwikizm-i-dzinizm,133,2088.html\"><em>Historia klasycznej filozofii indyjskiej. Cz\u0119\u015b\u0107 trzecia: szko\u0142y niebrami\u0144skie \u2013 ad\u017ciwikizm i d\u017cinizm<\/em><\/a>, Wydawnictwo Akademickie DIALOG, Warszawa&nbsp;2016.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-9fffc719\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"714\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Fire.-Death-and-Philosophyjpg.jpg\" alt=\"Joanna Jurewicz, Fire, Death and Philosophy. A History of Ancient Indian Thinking, Dom Wydawniczy ELIPSA, Warszawa 2016 (reprint Jurewicz, Motilal Banarsidass, Delhi 2018).\" class=\"wp-image-237\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Fire.-Death-and-Philosophyjpg.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Fire.-Death-and-Philosophyjpg-210x300.jpg 210w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Joanna Jurewicz, <em>Fire, Death and Philosophy. A History of Ancient Indian Thinking<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2016 (reprint Jurewicz, Motilal Banarsidass, Delhi 2018).<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-c2ff174a\"><img loading=\"lazy\" decoding=\"async\" width=\"230\" height=\"324\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/podrecznik-hindi.-cz.-1.webp\" alt=\"Danuta Stasik, Podr\u0119cznik j\u0119zyka hindi. Cz. 2, Wydawnictwo Akademickie DIALOG, Warszawa 2016 [I wyd. 1994].\" class=\"wp-image-275\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/podrecznik-hindi.-cz.-1.webp 230w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/podrecznik-hindi.-cz.-1-213x300.webp 213w\" sizes=\"auto, (max-width: 230px) 100vw, 230px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Danuta Stasik, <em>Podr\u0119cznik j\u0119zyka hindi. Cz. <\/em>1,<em> <\/em>Wydawnictwo Akademickie DIALOG, Warszawa&nbsp;2016 [I wyd. 1994].<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-7ee3fdfe\"><img loading=\"lazy\" decoding=\"async\" width=\"383\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Konflikt-i-przemoc.jpg\" alt=\"Krzysztof D\u0119bnicki, Konflikt i przemoc w systemie politycznym niepodleg\u0142ych Indii, Wydawnictwo Akademickie DIALOG, Warszawa 2015.\" class=\"wp-image-257\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Konflikt-i-przemoc.jpg 383w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Konflikt-i-przemoc-209x300.jpg 209w\" sizes=\"auto, (max-width: 383px) 100vw, 383px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Krzysztof D\u0119bnicki, <em>Konflikt i przemoc w systemie politycznym niepodleg\u0142ych Indii<\/em>,Wydawnictwo Akademickie DIALOG, Warszawa 2015.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-00f5de4b\"><img loading=\"lazy\" decoding=\"async\" width=\"390\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Swiat-wezowej-boginijpg.jpg\" alt=\"Barbara Grabowska, \u015awiat w\u0119\u017cowej bogini, Wydawnictwo Akademickie DIALOG, Warszawa 2015 [I wyd. 2002].\" class=\"wp-image-295\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Swiat-wezowej-boginijpg.jpg 390w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Swiat-wezowej-boginijpg-213x300.jpg 213w\" sizes=\"auto, (max-width: 390px) 100vw, 390px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Barbara Grabowska, <em>\u015awiat w\u0119\u017cowej bogini<\/em>, Wydawnictwo Akademickie DIALOG, Warszawa 2015 [I wyd. 2002].<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-63d595f9\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"732\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Wedrowka-za-przestrzenia.-krag-drugi.jpg\" alt=\"Joanna Jurewicz, W\u0119dr\u00f3wka za przestrzeni\u0105. Kr\u0105g drugi, Dom Wydawniczy ELIPSA, Warszawa 2015.\" class=\"wp-image-306\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Wedrowka-za-przestrzenia.-krag-drugi.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Wedrowka-za-przestrzenia.-krag-drugi-205x300.jpg 205w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Joanna Jurewicz, <em>W\u0119dr\u00f3wka za przestrzeni\u0105. Kr\u0105g drugi<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2015.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-01eea92c\"><img loading=\"lazy\" decoding=\"async\" width=\"387\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Slownik-mitologii-hinduskiej.jpg\" alt=\"Andrzej \u0141ugowski (red.), S\u0142ownik mitologii hinduskiej, Wydawnictwo Akademickie DIALOG, wyd. II, Warszawa 2015 [I wyd. 1996].\" class=\"wp-image-288\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Slownik-mitologii-hinduskiej.jpg 387w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Slownik-mitologii-hinduskiej-211x300.jpg 211w\" sizes=\"auto, (max-width: 387px) 100vw, 387px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Andrzej \u0141ugowski (red.), <em>S\u0142ownik mitologii hinduskiej<\/em>, Wydawnictwo Akademickie DIALOG, wyd. II, Warszawa 2015 [I wyd. 1996].<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-683108ce\"><img loading=\"lazy\" decoding=\"async\" width=\"210\" height=\"300\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Witnessing-Karachi.jpg\" alt=\"Jakub Wilanowski-Hilchen, Witnessing Karachi. Urdu Literature as Testimony to Urban Upheavals, Dom Wydawniczy ELIPSA, Warszawa 2015.\" class=\"wp-image-308\" style=\"border-radius:12px;width:150px\"\/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Jakub Wilanowski-Hilchen, <em>Witnessing Karachi. Urdu Literature as Testimony to Urban Upheavals<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2015.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-5905a613\"><img loading=\"lazy\" decoding=\"async\" width=\"363\" height=\"522\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Encyclopaedia-of-Indian-Philosophies.jpg\" alt=\"Piotr Balcerowicz, Karl Potter (red.), Encyclopedia of Indian Philosophies, Vol. XVII: Jaina Philosophy, Part III. Motilal Banarsidass, Delhi 2014. \n[https:\/\/www.mlbd.in\/products\/encyclopedia-of-indian-philosophies-vol-17-jain-philosophy-part-three-piotr-balcerowicz-karl-h-potter-9788120836457-8120836456]\" class=\"wp-image-233\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Encyclopaedia-of-Indian-Philosophies.jpg 363w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Encyclopaedia-of-Indian-Philosophies-209x300.jpg 209w\" sizes=\"auto, (max-width: 363px) 100vw, 363px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, Karl Potter (red.), <a href=\"https:\/\/www.mlbd.in\/products\/encyclopedia-of-indian-philosophies-vol-17-jain-philosophy-part-three-piotr-balcerowicz-karl-h-potter-9788120836457-8120836456\"><em>Encyclopedia of Indian Philosophies<\/em>, Vol. XVII: <em>Jaina Philosophy, Part III<\/em>.<\/a> Motilal Banarsidass, Delhi 2014.&nbsp;<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-9cf85699\"><img loading=\"lazy\" decoding=\"async\" width=\"385\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Milosc-i-malzenstwo-w-Indiach.jpg\" alt=\"Barbara Grabowska, Mi\u0142o\u015b\u0107 i ma\u0142\u017ce\u0144stwo w Indiach, Wydawnictwo Akademickie DIALOG, Warszawa 2014.\" class=\"wp-image-265\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Milosc-i-malzenstwo-w-Indiach.jpg 385w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Milosc-i-malzenstwo-w-Indiach-210x300.jpg 210w\" sizes=\"auto, (max-width: 385px) 100vw, 385px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Barbara Grabowska, <em>Mi\u0142o\u015b\u0107 i ma\u0142\u017ce\u0144stwo w Indiach<\/em>, Wydawnictwo Akademickie DIALOG, Warszawa 2014.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-e9f990f1\"><img loading=\"lazy\" decoding=\"async\" width=\"387\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jezyk-tamilskijpg.jpg\" alt=\"Joanna Kusio, Tadeusz Herrmann, J\u0119zyk tamilski, Wydawnictwo Akademickie DIALOG, Warszawa 2014 (zredagowa\u0142 Jacek Wo\u017aniak).\" class=\"wp-image-253\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jezyk-tamilskijpg.jpg 387w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jezyk-tamilskijpg-211x300.jpg 211w\" sizes=\"auto, (max-width: 387px) 100vw, 387px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Joanna Kusio, Tadeusz Herrmann, <em>J\u0119zyk tamilski<\/em>, Wydawnictwo Akademickie DIALOG, Warszawa 2014 (zredagowa\u0142 Jacek Wo\u017aniak).<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-3e606da4\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"714\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Tamil-in-Warsawjpg.jpg\" alt=\"Danuta Stasik, Jacek Wo\u017aniak (red.), Tamil in Warsaw. Celebrating the 40th Anniversary of Tamil Studies at the University of Warsaw (2012\/2013), Dom Wydawniczy ELIPSA, Warszawa 2014.\" class=\"wp-image-297\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Tamil-in-Warsawjpg.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Tamil-in-Warsawjpg-210x300.jpg 210w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Danuta Stasik, Jacek Wo\u017aniak (red.), <em>Tamil in Warsaw. Celebrating the 40th Anniversary of Tamil Studies at the University of Warsaw (2012\/2013)<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2014.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-c7eefd63\"><img loading=\"lazy\" decoding=\"async\" width=\"292\" height=\"445\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jain-Philosophy.-Part-II.jpg\" alt=\"Piotr Balcerowicz, Karl Potter (red.), Encyclopedia of Indian Philosophies, Vol. XIV: Jaina Philosophy, Part II. Motilal Banarsidass, Delhi 2013. \n[https:\/\/www.mlbd.in\/products\/encyclopedia-of-indian-philosophies-vol-14-jain-philosophy-pt-2-karl-h-potter-piotr-balcerowicz-9788120836150-8120836154]\" class=\"wp-image-248\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jain-Philosophy.-Part-II.jpg 292w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jain-Philosophy.-Part-II-197x300.jpg 197w\" sizes=\"auto, (max-width: 292px) 100vw, 292px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, Karl Potter (red.), <a href=\"https:\/\/www.mlbd.in\/products\/encyclopedia-of-indian-philosophies-vol-14-jain-philosophy-pt-2-karl-h-potter-piotr-balcerowicz-9788120836150-8120836154\"><em>Encyclopedia of Indian Philosophies<\/em>, Vol. XIV: <em>Jaina Philosophy, Part II<\/em>.<\/a> Motilal Banarsidass, Delhi 2013.&nbsp;<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-d88dbecd\"><img loading=\"lazy\" decoding=\"async\" width=\"354\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Dziecko-w-Oriencie.jpg\" alt=\"Barbara Grabowska, Dziecko w Oriencie, Wydawnictwo Akademickie DIALOG, Warszawa 2013.\" class=\"wp-image-229\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Dziecko-w-Oriencie.jpg 354w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Dziecko-w-Oriencie-193x300.jpg 193w\" sizes=\"auto, (max-width: 354px) 100vw, 354px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Barbara Grabowska, Danuta Chmielowska, Ewa Machut-Mendecka (red.), <em>Dziecko w Oriencie<\/em>, Wydawnictwo Akademickie DIALOG, Warszawa 2013.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-a6ef8798\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"731\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Wedrowka-za-przestrzenia.-Hymny-Rygwedyjpg.jpg\" alt=\"Joanna Jurewicz, W\u0119dr\u00f3wka za przestrzeni\u0105. Wybrane hymny Rygwedy, Dom Wydawniczy ELIPSA, Warszawa 2013.\" class=\"wp-image-305\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Wedrowka-za-przestrzenia.-Hymny-Rygwedyjpg.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Wedrowka-za-przestrzenia.-Hymny-Rygwedyjpg-205x300.jpg 205w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Joanna Jurewicz, <em>W\u0119dr\u00f3wka za przestrzeni\u0105. Wybrane hymny Rygwedy<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2013.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-6b42ae4e\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"714\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/CEENIS.jpg\" alt=\"Danuta Stasik, Anna Trynkowska (red.), CEENIS Current Research Series. Vol. 1, Dom Wydawniczy ELIPSA, Warszawa 2013.\" class=\"wp-image-225\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/CEENIS.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/CEENIS-210x300.jpg 210w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Danuta Stasik, Anna Trynkowska (red.), <em>CEENIS Current Research Series. Vol. 1<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2013.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-a0be715c\"><img loading=\"lazy\" decoding=\"async\" width=\"358\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Kunwar-Narajan.jpg\" alt=\"Kunwar Narajan Wiersze, Wydawnictwo Akademickie DIALOG, Warszawa 2013 \u2013 dwuj\u0119zyczny zbi\u00f3r poezji w oryginale hindi z polskimi przek\u0142adami Danuty Stasik.\" class=\"wp-image-260\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Kunwar-Narajan.jpg 358w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Kunwar-Narajan-195x300.jpg 195w\" sizes=\"auto, (max-width: 358px) 100vw, 358px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Kunwar Narajan <em>Wiersze,<\/em> Wydawnictwo Akademickie DIALOG, Warszawa 2013 \u2013 dwuj\u0119zyczny zbi\u00f3r poezji w oryginale hindi z polskimi przek\u0142adami Danuty Stasik.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-e1fa7311\"><img loading=\"lazy\" decoding=\"async\" width=\"320\" height=\"500\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/World-View-and-Theory-in-Indian-Philosophyjpg.jpg\" alt=\"Piotr Balcerowicz, World View and Theory in Indian Philosophy. Manohar, Delhi 2012.\" class=\"wp-image-309\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/World-View-and-Theory-in-Indian-Philosophyjpg.jpg 320w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/World-View-and-Theory-in-Indian-Philosophyjpg-192x300.jpg 192w\" sizes=\"auto, (max-width: 320px) 100vw, 320px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, <em>World View and Theory in Indian Philosophy<\/em>, Manohar, Delhi 2012.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-adc37eaf\"><img loading=\"lazy\" decoding=\"async\" width=\"269\" height=\"425\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/pol_pm_Candi-Sati-Parwati.jpg\" alt=\"Barbara Grabowska, \u0106andi, Sati, Parwati. Z dziej\u00f3w literatury indyjskiej, Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2012.\" class=\"wp-image-279\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/pol_pm_Candi-Sati-Parwati.jpg 269w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/pol_pm_Candi-Sati-Parwati-190x300.jpg 190w\" sizes=\"auto, (max-width: 269px) 100vw, 269px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Barbara Grabowska, <em>\u0106andi, Sati, Parwati. <\/em><br><em>Z dziej\u00f3w literatury indyjskiej<\/em>, Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2012.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-0e6888ad\"><img loading=\"lazy\" decoding=\"async\" width=\"397\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Podrecznik-hindi.-cz.2.jpg\" alt=\"Danuta Stasik, Podr\u0119cznik j\u0119zyka hindi. Cz. 2, Wydawnictwo Akademickie DIALOG, wyd. III, Warszawa 2012 [I wyd. 1997].\n\" class=\"wp-image-276\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Podrecznik-hindi.-cz.2.jpg 397w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Podrecznik-hindi.-cz.2-217x300.jpg 217w\" sizes=\"auto, (max-width: 397px) 100vw, 397px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Danuta Stasik, <em>Podr\u0119cznik j\u0119zyka hindi. Cz. 2<\/em>,<em> <\/em>Wydawnictwo Akademickie DIALOG, wyd. III, Warszawa 2012 [I wyd. 1997].<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-4873fbfd\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"714\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Three-Jewels.jpg\" alt=\"Aleksandra Turek [Szyszko], The Three Jewels of the Desert. The Dhola\u2013Maru Story: A Living Narrative Tradition of Northern India, Dom Wydawniczy ELIPSA, Warszawa 2012.\" class=\"wp-image-301\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Three-Jewels.jpg 500w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Three-Jewels-210x300.jpg 210w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Aleksandra Turek [Szyszko], <em>The Three Jewels of the Desert. The Dhola\u2013Maru Story: A Living Narrative Tradition of Northern India<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2012.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized has-custom-border\"><img loading=\"lazy\" decoding=\"async\" width=\"676\" height=\"1024\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/05\/a1ebd608-0361-429e-bb96-80b12971d8f8-676x1024.jpg\" alt=\"\" class=\"wp-image-1930\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/05\/a1ebd608-0361-429e-bb96-80b12971d8f8-676x1024.jpg 676w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/05\/a1ebd608-0361-429e-bb96-80b12971d8f8-198x300.jpg 198w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/05\/a1ebd608-0361-429e-bb96-80b12971d8f8-768x1164.jpg 768w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/05\/a1ebd608-0361-429e-bb96-80b12971d8f8.jpg 800w\" sizes=\"auto, (max-width: 676px) 100vw, 676px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Girish Karnad, <em>Album \u015blubny<\/em>, Agencja Dramatu I Teatru, Warszawa 2012 \u2013 przek\u0142ad z j\u0119zyka angielskiego: El\u017cbieta Walter.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-6678119f\"><img loading=\"lazy\" decoding=\"async\" width=\"329\" height=\"500\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Art-Myths-and-Visual-Culture.jpg\" alt=\"Piotr Balcerowicz, Jerzy Malinowski (red.), Art, Myths and Visual Culture of South Asia. Manohar, Delhi 2011.\" class=\"wp-image-221\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Art-Myths-and-Visual-Culture.jpg 329w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Art-Myths-and-Visual-Culture-197x300.jpg 197w\" sizes=\"auto, (max-width: 329px) 100vw, 329px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, Jerzy Malinowski (red.), <em>Art, Myths and Visual Culture of South Asia<\/em>. Manohar, Delhi 2011.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-680b4b28\"><img loading=\"lazy\" decoding=\"async\" width=\"190\" height=\"266\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Rabindranath-Tagore.-Poeta-swiata.jpg\" alt=\"El\u017cbieta Walter (red.), Rabindranath Tagore. Poeta \u015bwiata, Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2011.\" class=\"wp-image-286\" style=\"border-radius:12px;width:150px\"\/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>El\u017cbieta Walter (red.), <em>Rabindranath Tagore. Poeta \u015bwiata<\/em>, Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2011.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-c89b9f35\"><img loading=\"lazy\" decoding=\"async\" width=\"378\" height=\"560\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Swiat-orientu.-Orient-w-swiecie.jpg\" alt=\"Piotr Balcerowicz, Agata Bareja-Starzy\u0144ska, Jan Rogala (red.), \u015awiat Orientu \u2013 Orient w \u015bwiecie. Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2010.\" class=\"wp-image-294\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Swiat-orientu.-Orient-w-swiecie.jpg 378w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Swiat-orientu.-Orient-w-swiecie-203x300.jpg 203w\" sizes=\"auto, (max-width: 378px) 100vw, 378px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, Agata Bareja-Starzy\u0144ska, Jan Rogala (red.), <em>\u015awiat Orientu \u2013 Orient w \u015bwiecie<\/em>. Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2010.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-402105f9\"><img loading=\"lazy\" decoding=\"async\" width=\"200\" height=\"281\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Sztuka-i-kultura-wizualnia-Indii.jpg\" alt=\"Piotr Balcerowicz, Jerzy Malinowski (red.), Sztuka i kultura wizualna Indii. Wydawnictwo DiG, Warszawa 2010.\" class=\"wp-image-293\" style=\"border-radius:12px;width:150px\"\/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, Jerzy Malinowski (red.), <em>Sztuka i kultura wizualna Indii<\/em>. Wydawnictwo DiG, Warszawa 2010.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-29f729fb\"><img loading=\"lazy\" decoding=\"async\" width=\"342\" height=\"522\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Logic-and-Belief-in-Indian-Philosophy.jpg\" alt=\"Piotr Balcerowicz (red.), Logic and Belief in Indian Philosophy. Motilal Banarsidass, Delhi 2010.\" class=\"wp-image-261\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Logic-and-Belief-in-Indian-Philosophy.jpg 342w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Logic-and-Belief-in-Indian-Philosophy-197x300.jpg 197w\" sizes=\"auto, (max-width: 342px) 100vw, 342px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz (red.), <em>Logic and Belief in Indian Philosophy<\/em>. Motilal Banarsidass, Delhi 2010.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-35449d14\"><img loading=\"lazy\" decoding=\"async\" width=\"210\" height=\"300\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Dzajakantan.jpg\" alt=\"Jacek Wo\u017aniak, D\u017aajakantan. W kr\u0119gu tamilskiej tradycji i nowoczesno\u015bci, Dom Wydawniczy ELIPSA, Warszawa 2010.\" class=\"wp-image-230\" style=\"border-radius:12px;width:150px\"\/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Jacek Wo\u017aniak, <em>D\u017aajakantan.<\/em> <em>W kr\u0119gu tamilskiej tradycji i nowoczesno\u015bci<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2010.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-e456a107\"><img loading=\"lazy\" decoding=\"async\" width=\"400\" height=\"571\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/City-and-Forest.jpg\" alt=\"Danuta Stasik, Anna Trynkowska (red.), The City and the Forest in Indian Literature and Art, Dom Wydawniczy ELIPSA, Warszawa 2010.\" class=\"wp-image-226\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/City-and-Forest.jpg 400w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/City-and-Forest-210x300.jpg 210w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Danuta Stasik, Anna Trynkowska (red.), <em>The City and the Forest in Indian Literature and Art<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2010.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-1f996aa1\"><img loading=\"lazy\" decoding=\"async\" width=\"400\" height=\"571\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Fire-and-Cognition.jpg\" alt=\"Joanna Jurewicz, Fire and Cognition in the \u1e5agveda, Dom Wydawniczy ELIPSA, Warszawa 2010.\" class=\"wp-image-236\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Fire-and-Cognition.jpg 400w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Fire-and-Cognition-210x300.jpg 210w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Joanna Jurewicz, <em>Fire and Cognition in the \u1e5agveda<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2010.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-f7127e42\"><img loading=\"lazy\" decoding=\"async\" width=\"144\" height=\"225\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jainism.png\" alt=\"Piotr Balcerowicz, Jainism and the Definition of Religion. Edited by Manish Modi, Hindi Granth Karyalay, Mumbai 2009.\" class=\"wp-image-250\" style=\"border-radius:12px;width:150px\"\/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, <a href=\"https:\/\/www.routledge.com\/Early-Asceticism-in-India-Ajivikism-and-Jainism\/Balcerowicz\/p\/book\/9781138493469\"><em>Jainism and the Definition of Religion<\/em><\/a>. Edited by Manish Modi, Hindi Granth Karyalay, Mumbai 2009.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-1532f77c\"><img loading=\"lazy\" decoding=\"async\" width=\"323\" height=\"522\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jaina-Epistemology.jpg\" alt=\"Piotr Balcerowicz, Jaina Epistemology In Historical And Comparative Perspective \u2013 A Critical Edition And An Annotated Translation Of Siddhasena Div\u0101kara\u2019s Ny\u0101y\u0101vat\u0101ra, Siddhar\u1e63iga\u1e47in\u2019s Ny\u0101y\u0101vat\u0101ra-vivr\u0325ti And Devabhadras\u016bri\u2019s Ny\u0101y\u0101vat\u0101ra-\u1e6dippana. Volume I &amp; II. Alt- und Neu-Indische Studien 53,1 &amp; 53,2. Franz Steiner Verlag, Stuttgart 2001; stron XLI + 536. [Second revised edition. Motilal Banarsidass, Delhi 2009].\" class=\"wp-image-249\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jaina-Epistemology.jpg 323w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jaina-Epistemology-186x300.jpg 186w\" sizes=\"auto, (max-width: 323px) 100vw, 323px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, <em>Jaina Epistemology In Historical And Comparative Perspective \u2013 A Critical Edition And An Annotated Translation Of Siddhasena Div\u0101kara\u2019s Ny\u0101y\u0101vat\u0101ra, Siddhar\u1e63iga\u1e47in\u2019s Ny\u0101y\u0101vat\u0101ra-vivr\u0325ti And Devabhadras\u016bri\u2019s Ny\u0101y\u0101vat\u0101ra-\u1e6dippana<\/em>. Volume I &amp; II. Alt- und Neu-Indische Studien 53,1 &amp; 53,2. Franz Steiner Verlag, Stuttgart 2001; stron XLI + 536. [Second revised edition. Motilal Banarsidass, Delhi 2009].<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-7b88a278\"><img loading=\"lazy\" decoding=\"async\" width=\"763\" height=\"1080\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Symbolika-laki-i-pastwiska-w-dawnych-wierzeniach_23610_780.jpg\" alt=\"Joanna Jurewicz, Magdalena Kape\u0142u\u015b, Symbolika \u0142\u0105ki i pastwiska w dawnych wierzeniach, Agade, Warszawa 2009. \" class=\"wp-image-292\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Symbolika-laki-i-pastwiska-w-dawnych-wierzeniach_23610_780.jpg 763w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Symbolika-laki-i-pastwiska-w-dawnych-wierzeniach_23610_780-212x300.jpg 212w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Symbolika-laki-i-pastwiska-w-dawnych-wierzeniach_23610_780-723x1024.jpg 723w\" sizes=\"auto, (max-width: 763px) 100vw, 763px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Joanna Jurewicz, Magdalena Kape\u0142u\u015b, <em>Symbolika \u0142\u0105ki i pastwiska w dawnych wierzeniach<\/em>, Agade, Warszawa 2009.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-7a5abd0d\"><img loading=\"lazy\" decoding=\"async\" width=\"279\" height=\"445\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/The-Infinite-Story.jpg\" alt=\"Danuta Stasik, The Infinite Story. The Past and Present of the R\u0101m\u0101ya\u1e47a Tradition in Hindi Literature, Manohar, New Delhi 2009.\" class=\"wp-image-299\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/The-Infinite-Story.jpg 279w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/The-Infinite-Story-188x300.jpg 188w\" sizes=\"auto, (max-width: 279px) 100vw, 279px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Danuta Stasik, <em>The Infinite Story. The Past and Present of the R\u0101m\u0101ya\u1e47a Tradition in Hindi Literature<\/em>, Manohar, New Delhi 2009.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-a3124345\"><img loading=\"lazy\" decoding=\"async\" width=\"386\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Tradycja-teatru-swiatynnego.jpg\" alt=\"Bo\u017cena \u015aliwczy\u0144ska, Tradycja teatru \u015bwi\u0105tynnego kudijattam, Wydawnictwo Akademickie DIALOG, Warszawa  2009.\" class=\"wp-image-302\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Tradycja-teatru-swiatynnego.jpg 386w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Tradycja-teatru-swiatynnego-211x300.jpg 211w\" sizes=\"auto, (max-width: 386px) 100vw, 386px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Bo\u017cena \u015aliwczy\u0144ska, <em>Tradycja teatru \u015bwi\u0105tynnego kudijattam<\/em>, Wydawnictwo Akademickie DIALOG, Warszawa&nbsp;2009.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-c9d95f55\"><img loading=\"lazy\" decoding=\"async\" width=\"200\" height=\"314\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/kryszna-z-dziejow-literatury-indyjskiej.webp\" alt=\"Barbara Grabowska, Kryszna. Z dziej\u00f3w literatury indyjskiej, Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2008.\" class=\"wp-image-259\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/kryszna-z-dziejow-literatury-indyjskiej.webp 200w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/kryszna-z-dziejow-literatury-indyjskiej-191x300.webp 191w\" sizes=\"auto, (max-width: 200px) 100vw, 200px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Barbara Grabowska, <em>Kryszna. Z dziej\u00f3w literatury indyjskiej<\/em>, Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2008.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-b8685680\"><img loading=\"lazy\" decoding=\"async\" width=\"363\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Byc-kobieta-w-Oriencie.jpg\" alt=\"Danuta Chmielowska, Barbara Grabowska, Ewa Machut-Mendecka (red.), By\u0107 kobiet\u0105 w Oriencie, Wydawnictwo Akademickie DIALOG, Warszawa 2008.\" class=\"wp-image-224\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Byc-kobieta-w-Oriencie.jpg 363w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Byc-kobieta-w-Oriencie-198x300.jpg 198w\" sizes=\"auto, (max-width: 363px) 100vw, 363px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Danuta Chmielowska, Barbara Grabowska, Ewa Machut-Mendecka (red.), <em>By\u0107 kobiet\u0105 w Oriencie<\/em>, Wydawnictwo Akademickie DIALOG, Warszawa 2008.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-c65b28a3\"><img loading=\"lazy\" decoding=\"async\" width=\"386\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Indie-i-Europa.jpg\" alt=\"Wilhelm Halbfass, Indie i Europa. Pr\u00f3ba porozumienia na gruncie filozoficznym, Wydawnictwo Akademickie DIALOG, Warszawa 2008 \u2013 przek\u0142ad: Monika Nowakowska, Robert Piotrowski.\" class=\"wp-image-245\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Indie-i-Europa.jpg 386w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Indie-i-Europa-211x300.jpg 211w\" sizes=\"auto, (max-width: 386px) 100vw, 386px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Wilhelm Halbfass, <em>Indie i Europa. Pr\u00f3ba porozumienia na gruncie filozoficznym<\/em>, Wydawnictwo Akademickie DIALOG, Warszawa 2008 \u2013 przek\u0142ad: Monika Nowakowska, Robert Piotrowski.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-63fe1b57\"><img loading=\"lazy\" decoding=\"async\" width=\"385\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jezyk-hindijpg.jpg\" alt=\"Danuta Stasik, J\u0119zyk hindi, Wydawnictwo Akademickie DIALOG, II wyd., Warszawa 2008.\" class=\"wp-image-251\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jezyk-hindijpg.jpg 385w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jezyk-hindijpg-210x300.jpg 210w\" sizes=\"auto, (max-width: 385px) 100vw, 385px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Danuta Stasik, <em>J\u0119zyk hindi<\/em>, Wydawnictwo Akademickie DIALOG, II wyd., Warszawa 2008.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-c4d2ad6e\"><img loading=\"lazy\" decoding=\"async\" width=\"379\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Gramatyka-bengalskiego.jpg\" alt=\"El\u017cbieta Walter, Gramatyka j\u0119zyka bengalskiego, Wydawnictwo Akademickie DIALOG, Warszawa 2008.\" class=\"wp-image-239\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Gramatyka-bengalskiego.jpg 379w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Gramatyka-bengalskiego-207x300.jpg 207w\" sizes=\"auto, (max-width: 379px) 100vw, 379px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>El\u017cbieta Walter, <em>Gramatyka j\u0119zyka bengalskiego<\/em>, Wydawnictwo Akademickie DIALOG, Warszawa 2008.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-7c5ca589\"><img loading=\"lazy\" decoding=\"async\" width=\"190\" height=\"266\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Theatrum-Mirabiliorumjpg.jpg\" alt=\"Monika Nowakowska, Jacek Wo\u017aniak (red.), Theatrum Mirabiliorum Indiae Orientalis. A Volume to Celebrate the 70th Birthday of Professor Maria Krzysztof Byrski, Dom Wydawniczy ELIPSA, Warszawa 2007 (= \u201eRocznik Orientalistyczny\u201d 60\/2).\" class=\"wp-image-300\" style=\"border-radius:12px;width:150px\"\/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Monika Nowakowska, Jacek Wo\u017aniak (red.), <em>Theatrum Mirabiliorum Indiae Orientalis. A Volume to Celebrate the 70th Birthday of Professor Maria Krzysztof Byrski<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2007 (= \u201eRocznik Orientalistyczny\u201d 60\/2).<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-38fa6924\"><img loading=\"lazy\" decoding=\"async\" width=\"498\" height=\"500\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/indie-zycie-legendy-i-sztuka.webp\" alt=\"Ram Prasad Chakravarthi, Indie. \u017bycie, legendy i sztuka, National Geographic, Warszawa 2007 \u2013 przek\u0142ad z j\u0119zyka angielskiego: Artur Karp.\" class=\"wp-image-246\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/indie-zycie-legendy-i-sztuka.webp 498w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/indie-zycie-legendy-i-sztuka-300x300.webp 300w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/indie-zycie-legendy-i-sztuka-150x150.webp 150w\" sizes=\"auto, (max-width: 498px) 100vw, 498px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Ram Prasad Chakravarthi, <em>Indie. \u017bycie, legendy i sztuka<\/em>, National Geographic, Warszawa 2007 \u2013 przek\u0142ad z j\u0119zyka angielskiego: Artur Karp.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-cbe27ebe\"><img loading=\"lazy\" decoding=\"async\" width=\"220\" height=\"316\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Teaching-on-India-in-Central-and-Eastern-Europe.jpg\" alt=\"Danuta Stasik, Anna Trynkowska (red.), Teaching on India in Central and Eastern Europe, Dom Wydawniczy ELIPSA, Warszawa 2007.\" class=\"wp-image-298\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Teaching-on-India-in-Central-and-Eastern-Europe.jpg 220w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Teaching-on-India-in-Central-and-Eastern-Europe-209x300.jpg 209w\" sizes=\"auto, (max-width: 220px) 100vw, 220px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Danuta Stasik, Anna Trynkowska (red.), <em>Teaching on India in Central and Eastern Europe<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2007.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-1c29cd0e\"><img loading=\"lazy\" decoding=\"async\" width=\"398\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Swiatlo-slowem-zwane.jpg\" alt=\"Marek Mejor (red.), \u015awiat\u0142o s\u0142owem zwane. Wypisy z literatury staroindyjskiej, Wydawnictwo Akademickie DIALOG, Warszawa 2007 \u2013 przek\u0142ady m.in.: M.K. Byrski, A. Gawro\u0144ski, J. Jurewicz, A. Ka\u0142uski, A. Lange, A. \u0141ugowski, M. Mejor, S. F. Michalski, M. Pigoniowa, J. Sachse, S. Schayer, E. S\u0142uszkiewicz, S. Stasiak, L. Sudyka, B. \u015aliwczy\u0144ska, A. Trynkowska, H. Willman-Grabowska\" class=\"wp-image-296\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Swiatlo-slowem-zwane.jpg 398w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Swiatlo-slowem-zwane-217x300.jpg 217w\" sizes=\"auto, (max-width: 398px) 100vw, 398px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Marek Mejor (red.), <em>\u015awiat\u0142o s\u0142owem zwane. Wypisy z literatury staroindyjskiej<\/em>, Wydawnictwo Akademickie DIALOG, Warszawa 2007 \u2013 przek\u0142ady m.in.: M.K. Byrski, A. Gawro\u0144ski, J. Jurewicz, A. Ka\u0142uski, A. Lange, A. \u0141ugowski, M. Mejor, S. F. Michalski, M. Pigoniowa, J. Sachse, S. Schayer, E. S\u0142uszkiewicz, S. Stasiak, L. Sudyka, B. \u015aliwczy\u0144ska, A. Trynkowska, H. Willman-Grabowska<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-6d2cb8c3\"><img loading=\"lazy\" decoding=\"async\" width=\"1706\" height=\"2560\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-filozofii-buddyjskiej-scaled.jpg\" alt=\"Volker Zotz, Historia filozofii buddyjskiej, Wydawnictwo WAM, Krak\u00f3w 2007 \u2013 przek\u0142ad z j\u0119zyka niemieckiego Monika Nowakowska.\" class=\"wp-image-448\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-filozofii-buddyjskiej-scaled.jpg 1706w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-filozofii-buddyjskiej-200x300.jpg 200w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-filozofii-buddyjskiej-682x1024.jpg 682w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-filozofii-buddyjskiej-768x1153.jpg 768w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-filozofii-buddyjskiej-1023x1536.jpg 1023w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-filozofii-buddyjskiej-1364x2048.jpg 1364w\" sizes=\"auto, (max-width: 1706px) 100vw, 1706px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Volker Zotz, <em>Historia filozofii buddyjskiej<\/em>, Wydawnictwo WAM, Krak\u00f3w 2007 \u2013 przek\u0142ad z j\u0119zyka niemieckiego Monika Nowakowska.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-a398ef18\"><img loading=\"lazy\" decoding=\"async\" width=\"390\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Sprawy-rodzinne.jpg\" alt=\"Rohinton Mistry, Sprawy rodzinne,  Wydawnictwo Akademickie DIALOG, Warszawa 2006 \u2013  przek\u0142ad z j\u0119zyka angielskiego oraz S\u0142owo wst\u0119pne: Monika Nowakowska.\" class=\"wp-image-289\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Sprawy-rodzinne.jpg 390w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Sprawy-rodzinne-213x300.jpg 213w\" sizes=\"auto, (max-width: 390px) 100vw, 390px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Rohinton Mistry, <em>Sprawy rodzinne<\/em>,&nbsp;Wydawnictwo Akademickie DIALOG, Warszawa 2006 \u2013&nbsp;przek\u0142ad z j\u0119zyka angielskiego oraz <em>S\u0142owo wst\u0119pne<\/em>: Monika Nowakowska.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-493efaf4\"><img loading=\"lazy\" decoding=\"async\" width=\"220\" height=\"319\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/India-in-Warsaw.jpg\" alt=\"Danuta Stasik, Anna Trynkowska (red.), India in Warsaw. Indie w Warszawie, A Volume to Commemorate the 50th Anniversary of the Post\u2013War History of Indological Studies at Warsaw University (2003\/2004), Dom Wydawniczy ELIPSA, Warszawa 2006.\" class=\"wp-image-244\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/India-in-Warsaw.jpg 220w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/India-in-Warsaw-207x300.jpg 207w\" sizes=\"auto, (max-width: 220px) 100vw, 220px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Danuta Stasik, Anna Trynkowska (red.), <em>India in Warsaw. Indie w Warszawie<\/em>,<em> A Volume to Commemorate the 50th Anniversary of the Post\u2013War History of Indological Studies at Warsaw University (2003\/2004)<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2006.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-6ba06266\"><img loading=\"lazy\" decoding=\"async\" width=\"380\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-Nepalu.jpg\" alt=\"Krzysztof D\u0119bnicki, Wsp\u00f3\u0142czesna historia kr\u00f3lestwa Nepalu, Wydawnictwo Akademickie DIALOG, Warszawa 2005.\" class=\"wp-image-243\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-Nepalu.jpg 380w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-Nepalu-207x300.jpg 207w\" sizes=\"auto, (max-width: 380px) 100vw, 380px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Krzysztof D\u0119bnicki, <em>Wsp\u00f3\u0142czesna historia kr\u00f3lestwa Nepalu<\/em>, Wydawnictwo Akademickie DIALOG, Warszawa 2005.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-aaa5f6a6\"><img loading=\"lazy\" decoding=\"async\" width=\"1871\" height=\"2560\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Nazewnictwo-geograficzne-scaled.jpg\" alt=\"Artur Karp (red.), Nazewnictwo geograficzne \u015bwiata. Zeszyt 4. Azja Po\u0142udniowa, G\u0142\u00f3wny Urz\u0105d Geodezji i Kartografii, Warszawa 2005.\nhttps:\/\/www.gov.pl\/web\/ksng\/nazewnictwo-geograficzne-swiata-2004-2010\" class=\"wp-image-446\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Nazewnictwo-geograficzne-scaled.jpg 1871w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Nazewnictwo-geograficzne-219x300.jpg 219w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Nazewnictwo-geograficzne-748x1024.jpg 748w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Nazewnictwo-geograficzne-768x1051.jpg 768w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Nazewnictwo-geograficzne-1123x1536.jpg 1123w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Nazewnictwo-geograficzne-1497x2048.jpg 1497w\" sizes=\"auto, (max-width: 1871px) 100vw, 1871px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Artur Karp (red.), <em>Nazewnictwo geograficzne \u015bwiata. Zeszyt 4. Azja Po\u0142udniowa<\/em>, G\u0142\u00f3wny Urz\u0105d Geodezji i Kartografii, Warszawa 2005.<\/p>\n\n\n\n<p><a href=\"https:\/\/www.gov.pl\/web\/ksng\/nazewnictwo-geograficzne-swiata-2004-2010\">https:\/\/www.gov.pl\/web\/ksng\/nazewnictwo-geograficzne-swiata-2004-2010<\/a><\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-13eb20bc\"><img loading=\"lazy\" decoding=\"async\" width=\"349\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Prawdziwy-bohater.jpg\" alt=\"Anita Rau Badami, Prawdziwy bohater, Wydawnictwo Akademickie DIALOG, Warszawa 2004 \u2013przek\u0142ad  z j\u0119zyka angielskiego: Danuta Stasik.\" class=\"wp-image-285\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Prawdziwy-bohater.jpg 349w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Prawdziwy-bohater-190x300.jpg 190w\" sizes=\"auto, (max-width: 349px) 100vw, 349px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Anita Rau Badami, <em>Prawdziwy bohater<\/em>, Wydawnictwo Akademickie DIALOG, Warszawa 2004 \u2013przek\u0142ad&nbsp;z j\u0119zyka angielskiego: Danuta Stasik.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-0b7a10ec\"><img loading=\"lazy\" decoding=\"async\" width=\"351\" height=\"522\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Essays-in-Indian-Philosophy.jpg\" alt=\"Piotr Balcerowicz, Marek Mejor (red.), Essays in Indian Philosophy, Religion and Literature. Motilal Banarsidass, Delhi 2004.\" class=\"wp-image-234\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Essays-in-Indian-Philosophy.jpg 351w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Essays-in-Indian-Philosophy-202x300.jpg 202w\" sizes=\"auto, (max-width: 351px) 100vw, 351px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, Marek Mejor (red.), <em>Essays in Indian Philosophy, Religion and Literature<\/em>. Motilal Banarsidass, Delhi 2004.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-caacacab\"><img loading=\"lazy\" decoding=\"async\" width=\"394\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Sanskryt.jpg\" alt=\"Marek Mejor, Sanskryt, Wydawnictwo Akademickie DIALOG, Warszawa 2004.\" class=\"wp-image-287\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Sanskryt.jpg 394w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Sanskryt-215x300.jpg 215w\" sizes=\"auto, (max-width: 394px) 100vw, 394px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Marek Mejor, <em>Sanskryt<\/em>, Wydawnictwo Akademickie DIALOG, Warszawa 2004.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-b5bba3a0\"><img loading=\"lazy\" decoding=\"async\" width=\"339\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Bollywood.jpg\" alt=\"Shashi Tharoor, Bollywood, Wydawnictwo Akademickie DIALOG, Warszawa 2004 \u2013przek\u0142ad  z j\u0119zyka angielskiego: Artur Karp.\" class=\"wp-image-223\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Bollywood.jpg 339w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Bollywood-185x300.jpg 185w\" sizes=\"auto, (max-width: 339px) 100vw, 339px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Shashi Tharoor, <em>Bollywood<\/em>, Wydawnictwo Akademickie DIALOG, Warszawa 2004 \u2013przek\u0142ad&nbsp;z j\u0119zyka angielskiego: Artur Karp.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-b6ce2d23\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"1415\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Zabicie-Sisupali.jpg\" alt=\"Anna Trynkowska, Struktura opis\u00f3w w \u201eZabiciu \u015aisiupali\u201d Maghy. Analiza literacka sanskryckiego dworskiego poematu epickiego z VII w. n.e., Monografie Studi\u00f3w Indologicznych, t. I, Instytut Orientalistyczny, Uniwersytet Warszawski, Warszawa 2004.\" class=\"wp-image-312\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Zabicie-Sisupali.jpg 1000w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Zabicie-Sisupali-212x300.jpg 212w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Zabicie-Sisupali-724x1024.jpg 724w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Zabicie-Sisupali-768x1087.jpg 768w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Anna Trynkowska, <em>Struktura opis\u00f3w w \u201eZabiciu \u015aisiupali\u201d Maghy. Analiza literacka sanskryckiego dworskiego poematu epickiego z VII w. n.e.<\/em>, Monografie Studi\u00f3w Indologicznych, t. I, Instytut Orientalistyczny, Uniwersytet Warszawski, Warszawa 2004.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-75480325\"><img loading=\"lazy\" decoding=\"async\" width=\"383\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-klasycznej-filozofii.2003jpg.jpg\" alt=\"Piotr Balcerowicz, Historia klasycznej filozofii indyjskiej. Cz\u0119\u015b\u0107 pierwsza: pocz\u0105tki, nurty analityczne i filozofia przyrody. Wydawnictwo Akademickie DIALOG, Warszawa 2003.\" class=\"wp-image-241\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-klasycznej-filozofii.2003jpg.jpg 383w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-klasycznej-filozofii.2003jpg-209x300.jpg 209w\" sizes=\"auto, (max-width: 383px) 100vw, 383px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, <em>Historia klasycznej filozofii indyjskiej. Cz\u0119\u015b\u0107 pierwsza: pocz\u0105tki, nurty analityczne i filozofia przyrody<\/em>. Wydawnictwo Akademickie DIALOG, Warszawa 2003.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-075fccda\"><img loading=\"lazy\" decoding=\"async\" width=\"345\" height=\"522\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Essays-in-Jaina-Philosophy-and-Religion.jpg\" alt=\"Piotr Balcerowicz (red.), Essays in Jaina Philosophy and Religion. Motilal Banarsidass, Delhi 2003.\" class=\"wp-image-235\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Essays-in-Jaina-Philosophy-and-Religion.jpg 345w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Essays-in-Jaina-Philosophy-and-Religion-198x300.jpg 198w\" sizes=\"auto, (max-width: 345px) 100vw, 345px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz (red.), <em>Essays in Jaina Philosophy and Religion<\/em>. Motilal Banarsidass, Delhi 2003.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-f591e90c\"><img loading=\"lazy\" decoding=\"async\" width=\"388\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Dzinizm.jpg\" alt=\"Piotr Balcerowicz, D\u017cinizm. Staro\u017cytna religia Indii. Wydawnictwo Akademickie DIALOG, Warszawa 2002.\" class=\"wp-image-231\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Dzinizm.jpg 388w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Dzinizm-212x300.jpg 212w\" sizes=\"auto, (max-width: 388px) 100vw, 388px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, <em>D\u017cinizm. Staro\u017cytna religia Indii<\/em>. Wydawnictwo Akademickie DIALOG, Warszawa 2002.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-7567aa7f\"><img loading=\"lazy\" decoding=\"async\" width=\"356\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Maja.jpg\" alt=\"Nirmala Moorthy, Maja. Historia pewnej Hinduski, Wydawnictwo Akademickie  DIALOG, Warszawa 2002 \u2013 przek\u0142ad z j\u0119zyka angielskiego: Monika Nowakowska.\" class=\"wp-image-263\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Maja.jpg 356w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Maja-194x300.jpg 194w\" sizes=\"auto, (max-width: 356px) 100vw, 356px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Nirmala Moorthy, <em>Maja. Historia pewnej Hinduski<\/em>, Wydawnictwo Akademickie&nbsp;DIALOG, Warszawa 2002 \u2013 przek\u0142ad z j\u0119zyka angielskiego: Monika Nowakowska.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-314efd50\"><img loading=\"lazy\" decoding=\"async\" width=\"385\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Afganistan.jpg\" alt=\"Piotr Balcerowicz, Afganistan: historia \u2013 ludzie \u2013 polityka. Wydawnictwo Akademickie DIALOG, Warszawa 2001.\" class=\"wp-image-220\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Afganistan.jpg 385w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Afganistan-210x300.jpg 210w\" sizes=\"auto, (max-width: 385px) 100vw, 385px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, <em>Afganistan: historia \u2013 ludzie \u2013 polityka<\/em>. Wydawnictwo Akademickie DIALOG, Warszawa 2001.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-7f1a8b89\"><img loading=\"lazy\" decoding=\"async\" width=\"385\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Praktyki-religijne-w-Indiach.jpg\" alt=\"Donald Lopez Jr. (red.), Praktyki religijne w Indiach, Wydawnictwo Akademickie Dialog, Warszawa 2001 \u2013 przek\u0142ady z j\u0119zyka angielskiego: Piotr Balcerowicz, Monika Browarczyk, Sylwia Gil, Barbara Grabowska, Tadeusz Herrmann, Zbigniew Igielski, Joanna Jurewicz, Joanna Kusio, Marek Mejor, Monika Nowakowska, Anna Piekarska-Maulik, Anna Sieklucka, Danuta Stasik, Bo\u017cena \u015aliwczy\u0144ska, Natalia \u015awidzi\u0144ska, Anna Trynkowska, El\u017cbieta Walter, Jacek Wo\u017aniak, Marcin \u017bytomirski.\" class=\"wp-image-284\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Praktyki-religijne-w-Indiach.jpg 385w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Praktyki-religijne-w-Indiach-210x300.jpg 210w\" sizes=\"auto, (max-width: 385px) 100vw, 385px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Donald Lopez Jr. (red.), <em>Praktyki religijne w Indiach<\/em>, Wydawnictwo Akademickie Dialog, Warszawa 2001 \u2013 przek\u0142ady z j\u0119zyka angielskiego: Piotr Balcerowicz, Monika Browarczyk, Sylwia Gil, Barbara Grabowska, Tadeusz Herrmann, Zbigniew Igielski, Joanna Jurewicz, Joanna Kusio, Marek Mejor, Monika Nowakowska, Anna Piekarska-Maulik, Anna Sieklucka, Danuta Stasik, Bo\u017cena \u015aliwczy\u0144ska, Natalia \u015awidzi\u0144ska, Anna Trynkowska, El\u017cbieta Walter, Jacek Wo\u017aniak, Marcin \u017bytomirski.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-5d26565d\"><img loading=\"lazy\" decoding=\"async\" width=\"310\" height=\"441\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Kosmogonia-Rygwedy.jpg\" alt=\"Joanna Jurewicz, Kosmogonia Rygwedy. My\u015bl i metafora,  Wydawnictwo Naukowe Semper, Warszawa 2001.\" class=\"wp-image-258\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Kosmogonia-Rygwedy.jpg 310w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Kosmogonia-Rygwedy-211x300.jpg 211w\" sizes=\"auto, (max-width: 310px) 100vw, 310px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Joanna Jurewicz, <em>Kosmogonia Rygwedy. My\u015bl i metafora<\/em>,&nbsp;Wydawnictwo Naukowe Semper, Warszawa 2001.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-2acd0953\"><img loading=\"lazy\" decoding=\"async\" width=\"396\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Pradzieje-i-legendy-Indii.jpg\" alt=\"Eugeniusz S\u0142uszkiewicz, Pradzieje i legendy Indii, Wydawnictwo Naukowe DIALOG, Warszawa 2001 [I wyd. 1980] (red. El\u017cbieta Walter)..\" class=\"wp-image-283\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Pradzieje-i-legendy-Indii.jpg 396w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Pradzieje-i-legendy-Indii-216x300.jpg 216w\" sizes=\"auto, (max-width: 396px) 100vw, 396px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Eugeniusz S\u0142uszkiewicz, <em>Pradzieje i legendy Indii<\/em>, Wydawnictwo Naukowe DIALOG, Warszawa 2001 [I wyd. 1980] (red. El\u017cbieta Walter; indeks: Monika Nowakowska).<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-3e7c50ba\"><img loading=\"lazy\" decoding=\"async\" width=\"189\" height=\"267\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/On-Understanding-of-Other-Cultures.jpg\" alt=\"Piotr Balcerowicz, Marek Mejor (red.), On the Understanding of Other Cultures. Proceedings of the International Conference on Sanskrit and Related Studies to Commemorate the Centenary of the Birth of Stanislaw Schayer (1899\u20131941). University of Warsaw, Poland, October 7\u201310, 1999. Oriental Institute, Warsaw University, Warsaw 2000.\" class=\"wp-image-268\" style=\"border-radius:12px;width:150px\"\/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Piotr Balcerowicz, Marek Mejor (red.), <em>On the Understanding of Other Cultures. Proceedings of the International Conference on Sanskrit and Related Studies to Commemorate the Centenary of the Birth of Stanislaw Schayer (1899\u20131941). University of Warsaw, Poland, October 7\u201310, 1999<\/em>. Oriental Institute, Warsaw University, Warsaw 2000.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-32e871a3\"><img loading=\"lazy\" decoding=\"async\" width=\"392\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Opowiesc-o-prawym-krolu.jpg\" alt=\"Danuta Stasik, Opowie\u015b\u0107 o prawym kr\u00f3lu. Tradycja Ramajany w literaturze hindi, Wydawnictwo Naukowe DIALOG, Warszawa 2000.\" class=\"wp-image-269\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Opowiesc-o-prawym-krolu.jpg 392w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Opowiesc-o-prawym-krolu-214x300.jpg 214w\" sizes=\"auto, (max-width: 392px) 100vw, 392px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Danuta Stasik, <em>Opowie\u015b\u0107 o prawym kr\u00f3lu. Tradycja Ramajany w literaturze hindi<\/em>, Wydawnictwo Naukowe DIALOG, Warszawa 2000.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-010730dd\"><img loading=\"lazy\" decoding=\"async\" width=\"385\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Z-dziejow-teatru-i-dramatu-bengalskiego.jpg\" alt=\"Barbara Grabowska, Bo\u017cena \u015aliwczy\u0144ska, El\u017cbieta Walter, Z dziej\u00f3w teatru i dramatu bengalskiego, Wydawnictwo Akademickie DIALOG, Warszawa 1999.\" class=\"wp-image-310\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Z-dziejow-teatru-i-dramatu-bengalskiego.jpg 385w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Z-dziejow-teatru-i-dramatu-bengalskiego-210x300.jpg 210w\" sizes=\"auto, (max-width: 385px) 100vw, 385px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Barbara Grabowska, Bo\u017cena \u015aliwczy\u0144ska, El\u017cbieta Walter, <em>Z dziej\u00f3w teatru i dramatu bengalskiego<\/em>, Wydawnictwo Akademickie DIALOG, Warszawa 1999.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-ab09d8c6\"><img loading=\"lazy\" decoding=\"async\" width=\"385\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jezyk-pendzabski.jpg\" alt=\"Anna Sieklucka, J\u0119zyk pend\u017aabski, Wydawnictwo Naukowe DIALOG, Warszawa 1998.\" class=\"wp-image-252\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jezyk-pendzabski.jpg 385w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Jezyk-pendzabski-210x300.jpg 210w\" sizes=\"auto, (max-width: 385px) 100vw, 385px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Anna Sieklucka, <em>J\u0119zyk pend\u017aabski<\/em>, Wydawnictwo Naukowe DIALOG, Warszawa 1998.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-55680c19\"><img loading=\"lazy\" decoding=\"async\" width=\"389\" height=\"550\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Czterojezyczna-chrestomiatia.jpg\" alt=\"Anna Sieklucka, Juliusz Parnowski, Czteroj\u0119zyczna chrestomatia pend\u017aabska, Wydawnictwo Naukowe DIALOG, Warszawa 1998.\" class=\"wp-image-227\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Czterojezyczna-chrestomiatia.jpg 389w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Czterojezyczna-chrestomiatia-212x300.jpg 212w\" sizes=\"auto, (max-width: 389px) 100vw, 389px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Anna Sieklucka, Juliusz Parnowski, <em>Czteroj\u0119zyczna chrestomatia pend\u017aabska<\/em>, Wydawnictwo Naukowe DIALOG, Warszawa 1998.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-99845639\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"886\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Powstanie-rozwoj-i-zmierzch-liryki-Bengalu.jpg\" alt=\"Barbara Grabowska, Powstanie, rozw\u00f3j i zmierzch liryki wisznuickiej Bengalu XII-XX w., Wydawnictwa Naukowe UW, Warszawa 1995. \" class=\"wp-image-282\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Powstanie-rozwoj-i-zmierzch-liryki-Bengalu.jpg 600w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Powstanie-rozwoj-i-zmierzch-liryki-Bengalu-203x300.jpg 203w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Barbara Grabowska, <em>Powstanie, rozw\u00f3j i zmierzch liryki wisznuickiej Bengalu XII-XX w.<\/em>, Wydawnictwa Naukowe UW, Warszawa 1995.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-057d4ee7\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"1356\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Gitagovinda-of-Jayadeva.jpg\" alt=\"Bo\u017cena \u015aliwczy\u0144ska, The G\u012btagovinda of Jayadeva and the K\u1e5b\u1e63\u1e47a-y\u0101tr\u0101. An Interaction between Folk and Classical Culture in Bengal,  \u201cOrientalia Varsoviensia\u201d, t. 6, 1994.\" class=\"wp-image-313\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Gitagovinda-of-Jayadeva.jpg 1000w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Gitagovinda-of-Jayadeva-221x300.jpg 221w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Gitagovinda-of-Jayadeva-755x1024.jpg 755w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Gitagovinda-of-Jayadeva-768x1041.jpg 768w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Bo\u017cena \u015aliwczy\u0144ska, <em>The G\u012btagovinda of Jayadeva and the K\u1e5b\u1e63\u1e47a-y\u0101tr\u0101. An Interaction between Folk and Classical Culture in Bengal<\/em>,&nbsp;\u201cOrientalia Varsoviensia\u201d, t. 6, 1994.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image is-style-rounded\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" id=\"wp-block-themeisle-blocks-image-38f90757\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"1453\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-literatury-hindi.jpg\" alt=\"Tatiana Rutkowska, Danuta Stasik, Zarys historii literatury hindi, Wydawnictwa Naukowe UW, Warszawa 1992.\" class=\"wp-image-311\" style=\"border-radius:12px;width:150px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-literatury-hindi.jpg 1000w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-literatury-hindi-206x300.jpg 206w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-literatury-hindi-705x1024.jpg 705w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/03\/Historia-literatury-hindi-768x1116.jpg 768w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\">\n<p>Tatiana Rutkowska, Danuta Stasik, <em>Zarys historii literatury hindi<\/em>, Wydawnictwa Naukowe UW, Warszawa 1992.<\/p>\n<\/div>\n<\/div>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ramajana. Epos staroindyjski, Wydawnictwo Replika, Pozna\u0144 2026 \u2013 adaptacja eposu autorstwa El\u017cbiety Walter, ilustrowana XVII-wiecznymi miniaturami z kolekcji Stanis\u0142awa Augusta Poniatowskiego, przechowywanymi w Gabinecie Rycin UW. Mahabharata 7&nbsp;\u2013&nbsp;Ksi\u0119ga Drony cz. 2, Dom Wydawniczy ELIPSA, Warszawa 2025&nbsp;\u2013 przek\u0142ad z sanskrytu Monika Nowakowska, Andrzej Babkiewicz. Aleksandra Turek, Piotr Borek (red.), \u201cCracow Indological [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":343,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"class_list":["post-30","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/pages\/30","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/comments?post=30"}],"version-history":[{"count":55,"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/pages\/30\/revisions"}],"predecessor-version":[{"id":2506,"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/pages\/30\/revisions\/2506"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/media\/343"}],"wp:attachment":[{"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/media?parent=30"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}