{"id":529,"date":"2025-03-28T12:43:04","date_gmt":"2025-03-28T11:43:04","guid":{"rendered":"https:\/\/indologia.uw.edu.pl\/nowa\/?page_id=529"},"modified":"2026-05-08T11:39:38","modified_gmt":"2026-05-08T09:39:38","slug":"dr-anna-maria-trynkowska","status":"publish","type":"page","link":"https:\/\/indologia.uw.edu.pl\/en\/o-katedrze\/kadra\/dr-anna-maria-trynkowska\/","title":{"rendered":"Dr. Anna Maria Trynkowska"},"content":{"rendered":"<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized has-custom-border\" style=\"margin-bottom:50px\"><img loading=\"lazy\" decoding=\"async\" width=\"257\" height=\"261\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/04\/Anna-Trynkowska-e1745839469731.jpg\" alt=\"\" class=\"wp-image-1657\" style=\"border-radius:12px;width:300px\"\/><\/figure>\n<\/div>\n\n\n<p class=\"has-text-align-center wp-block-paragraph\">E-mail: a.trynkowska{at}uw.edu.pl<br>ORCID: <a href=\"https:\/\/orcid.org\/0000-0001-7045-3513\">orcid.org\/0000-0001-7045-3513<\/a><\/p>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center has-medium-font-size\">Position<\/h2>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\">Assistant Professor<\/p>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center has-medium-font-size\">Research area<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Literary Studies<\/li>\n\n\n\n<li>Sanskrit studies<\/li>\n\n\n\n<li>Classical Sanskrit literature (<em>k\u0101vya<\/em>)<\/li>\n\n\n\n<li>Courtly Sanskrit epics (<em>mah\u0101k\u0101vya<\/em>)<\/li>\n\n\n\n<li>Classical Sanskrit love poetry<\/li>\n\n\n\n<li>Classical Indian literary theory<\/li>\n\n\n\n<li>Bengali studies<br><\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center has-medium-font-size\">Biographical data<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>1989 \u2013&nbsp; magister w zakresie filologii orientalnej, specjalno\u015b\u0107 filologia indyjska, Instytut Orientalistyczny, Wydzia\u0142 Neofilologii UW (<em>Tradycja klasycznej liryki erotycznej w pie\u015bniach mi\u0142osnych Widjapatiego<\/em>)<\/li>\n\n\n\n<li>2003 \u2013 doktor nauk humanistycznych w zakresie literaturoznawstwa, Wydzia\u0142 Neofilologii, Instytut Orientalistyczny UW (<em>Struktura opis\u00f3w w \u201eZabiciu Sisiupali\u201d Maghy<\/em>)<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center has-medium-font-size\">Scholarships, fellowships<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>1986-1987 \u2013&nbsp; stypendium rz\u0105du indyjskiego na Visva-Bharati University w \u015aantiniketanie (Bengal Zachodni, Indie)<\/li>\n\n\n\n<li>1991-1992 \u2013 studia w Oriental Institute Uniwersytetu Oksfordzkiego (Wielka Brytania)<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center has-medium-font-size\">Positions held<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>2008-2016 \u2013 prodziekan ds. studenckich Wydzia\u0142u Orientalistycznego UW<\/li>\n\n\n\n<li>od 2017 \u2013 cz\u0142onkini sta\u0142ego zespo\u0142u Pracowni Literatur i Kultur Wydzia\u0142u Orientalistycznego UW<\/li>\n\n\n\n<li>2024-2021 \u2013 cz\u0142onkini Rady Naukowej Dyscypliny Literaturoznawstwo na UW<\/li>\n\n\n\n<li>2024-2020 \u2013 cz\u0142onkini Rady Dydaktycznej Wydzia\u0142u Orientalistycznego UW<\/li>\n\n\n\n<li>2020-2016 \u2013 cz\u0142onkini Komisji Dydaktycznej Wydzia\u0142u Orientalistycznego UW<\/li>\n\n\n\n<li>2008-2005 \u2013 opiekun student\u00f3w indologii<\/li>\n\n\n\n<li>2008-2005 \u2013&nbsp; cz\u0142onkini Komisji Dydaktycznej Instytutu Orientalistycznego UW<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Additionally<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>2016-2011 \u2013 cz\u0142onkini Komitetu Redakcyjnego czasopisma \u201ePandanus\u201d<\/li>\n\n\n\n<li>2009-1998 \u2013 cz\u0142onkini Komitetu Redakcyjnego czasopisma \u201eStudia Indologiczne\u201d<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center has-medium-font-size\">Main publications<\/h2>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-medium-font-size\">Single-author monographs<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Struktura opis\u00f3w w \u201eZabiciu \u015aisiupali\u201d Maghy. Analiza literacka sanskryckiego dworskiego poematu epickiego z VII w. n.e.<\/em>, Monografie Studi\u00f3w Indologicznych, t. I, Instytut Orientalistyczny, Uniwersytet Warszawski, Warszawa 2004, 188 stron.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-medium-font-size\">Edited and co-edited books<\/h3>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center\" style=\"font-size:18px\">z Danut\u0105 Stasik<\/h4>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Striving for Harmony in Indian Culture and Society<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2025.<\/li>\n\n\n\n<li><em>War and Peace in Indian Literature and Culture<\/em>, Dom Wydawniczy ELIPSA, Warsaw 2019.<\/li>\n\n\n\n<li><em>Journeys and Travellers in Indian Literature and Art<\/em>, vol. 1: <em>Sanskrit and Pali Sources,<\/em> Dom Wydawniczy ELIPSA, Warsaw 2018.<\/li>\n\n\n\n<li><em>Journeys and Travellers in Indian Literature and Art<\/em>, vol. 2: <em>Vernacular Sources<\/em>, Dom Wydawniczy ELIPSA, Warsaw 2018.<\/li>\n\n\n\n<li><em>CEENIS Current Research Series vol. 1<\/em>, Dom Wydawniczy ELIPSA, Warsaw 2013.<\/li>\n\n\n\n<li><em>The City and the Forest in Indian Literature and Art<\/em>, Dom Wydawniczy ELIPSA, Warsaw 2010.<\/li>\n\n\n\n<li><em>Teaching on India in Central and Eastern Europe. Contributions to the 1<sup>st<\/sup> Central &amp; Eastern European Indological Conference on Regional Cooperation (Warsaw, 15-17 September 2005)<\/em>, Dom Wydawniczy ELIPSA, Warsaw 2007.<\/li>\n\n\n\n<li><em>India in Warsaw. A Volume to Commemorate the 50th Anniversary of the Post-War History of Indological Studies at Warsaw University (2003\/2004)<\/em>, Dom&nbsp; Wydawniczy ELIPSA, Warsaw 2006.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-medium-font-size\">Chapters in monographs<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Female Adolescence in Indian Lyric Poetry<\/em>, in <em>Liminal Spaces, and Identity Transformations in South Asian Literatures and Arts<\/em>:<em> Essays in Honour of Professor Alexander Dybyanskiy<\/em>, pod red. Paola M. Rossi,&nbsp; Consonanze, nr 32, Milano University Press, Milano 2023, s. 237\u2013251. <a href=\"https:\/\/doi.org\/10.54103\/consonanze.139\">doi.org\/10.54103\/consonanze.139<\/a><\/li>\n\n\n\n<li><em>Metafora poj\u0119ciowa Budda to s\u0142o\u0144 w <\/em>\u017bywocie Buddy<em> A\u015bwaghoszy<\/em>, in <em>W kr\u0119gu literatury i my\u015bli buddyjskiej<\/em>, pod red. Marka Mejora, Studia Buddhica 5, Pracownia Studi\u00f3w nad Buddyzmem, Wydzia\u0142 Orientalistyczny, Uniwersytet Warszawski, Dom Wydawniczy ELIPSA, Warszawa 2020, s. 191\u2013206.<\/li>\n\n\n\n<li><em>Political Metaphors in the <\/em>mah\u0101k\u0101vya<em>:<\/em> <em>The Conceptual Metaphor the state is a poem in M\u0101gha\u2019s <\/em>\u015ai\u015bup\u0101lavadha, w: <em>War and Peace in Indian Literature and Culture<\/em>, pod red. D. Stasik, A. Trynkowskiej, Dom Wydawniczy ELIPSA, Warszawa 2019, s. 90\u2013100.<\/li>\n\n\n\n<li><em>Miraculous (Instantaneous and Aerial) Journeys in the <\/em>mah\u0101k\u0101vya, w: <em>Journeys and Travellers in Indian Literature and Art<\/em>, vol. 1: <em>Sanskrit and Pali Sources, <\/em>pod red. D. Stasik, A. Trynkowskiej, Dom Wydawniczy ELIPSA, Warszawa 2018, s. 141\u2013152.<\/li>\n\n\n\n<li><em>Political Metaphors in the <\/em>mah\u0101k\u0101vya<em>: The Conceptual Metaphor the state is cultivated land<\/em>, in&nbsp; <em>CEENIS Current Research Series vol. 1<\/em>, pod red. D. Stasik, A. Trynkowskiej, Dom Wydawniczy ELIPSA, Warszawa 2013, s. 232\u2013242.<\/li>\n\n\n\n<li><em>Sanskrit Studies in Poland after the Second World War<\/em>, in <em>Sixty Years of Sanskrit Studies (1950-2010)<\/em>, Vol. 2: <em>Countries Other than India<\/em>, pod red. Radhavallabh Tripathi, Rashtriya Sanskrit Sansthan, D.K. Printworld, New Delhi 2012, s. 213\u2013236.<\/li>\n\n\n\n<li><em>The Kings of the <\/em>\u015ai\u015bup\u0101lavadha, w: <em>Kings and Ascetics in Indian Classical Literature. International Seminar, 21-22 September 2007. Proceedings<\/em>, pod red. Paola M. Rossi, Cinzia Pieruccini, Quaderni di Acme 112, Cisalpino, Istituto Editoriale Universitario, Universit\u00e0 degli Studi di Milano, Facolt\u00e0 di Lettere e Filosofia, Dipartimento di Scienze dell\u2019 Antichit\u00e0, Sezione di Glottologia e Orientalistica, Milano 2009, s. 163\u2013173.<\/li>\n\n\n\n<li><em>R\u00f3\u017cnice pomi\u0119dzy stylem potocznym i klasycznym<\/em>, rozdzia\u0142 19, w: <em>Gramatyka j\u0119zyka bengalskiego<\/em>, pod red. El\u017cbieta Walter, Wydawnictwo Akademickie DIALOG, Warszawa 2008, s. 403\u2013433.<\/li>\n\n\n\n<li><em>The Story of R\u0101ma in M\u0101gha&#8217;s <\/em>\u015ai\u015bup\u0101lavadha, w: <em>Teaching on India in Central and Eastern Europe. Contributions to the 1st Central &amp; Eastern European Indological Conference on Regional Cooperation (Warsaw, 15-17 September 2005)<\/em>, pod red. D. Stasik, A. Trynkowskiej, Dom Wydawniczy ELIPSA, Warszawa 2007, s. 145\u2013153.<\/li>\n\n\n\n<li>&nbsp;<em>A Poet and a Critic. Mallin\u0101tha&#8217;s Commentary on the Fifth Sarga of K\u0101lid\u0101sa&#8217;s <\/em>Kum\u0101rasambhava, w: <em>India in Warsaw. A Volume to Commemorate the 50th Anniversary of the Post-War History of Indological Studies at Warsaw University (2003\/2004)<\/em>, pod red. D. Stasik, A. Trynkowskiej, Dom Wydawniczy ELIPSA, Warszawa 2006, s. 306\u2013313.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-medium-font-size\">Articles<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Indigenous People, Environmental Issues and a Reinterpretation of the Indian Epic Tradition in the Bengali Short Story <\/em>A Bird\u2019s Mother (P\u0101khir M\u0101) <em>by<\/em> <em>Sunil Gangopadhyay<\/em>, \u201eCracow Indological Studies\u201d, t. 27, nr 1, 2025, s. 107-122. <strong>&nbsp;<\/strong><a href=\"https:\/\/doi.org\/10.12797\/CIS.27.2025.01.05\">https:\/\/doi.org\/10.12797\/CIS.27.2025.01.05<\/a><\/li>\n\n\n\n<li><em>Pigeons and Doves in Classical Sanskrit Literature<\/em>, \u201cActa Asiatica Varsoviensia\u201d, nr 35, 2022, s. 263\u2013280. <a href=\"https:\/\/doi.org\/10.60018\/AcAsVa.iplz3507\">doi.org\/10.60018\/AcAsVa.iplz3507<\/a><\/li>\n\n\n\n<li><em>The Metaphor of Boundary Crossing in Classical Sanskrit Literature<\/em>, \u201cCracow Indological Studies\u201d, t. XXI, nr 2, 2019, s. 225\u2013237. <a href=\"https:\/\/doi.org\/10.12797\/CIS.21.2019.02.09\">doi.org\/10.12797\/CIS.21.2019.02.09<\/a><\/li>\n\n\n\n<li><em>The Making of a Hero: K\u1e5b\u1e63\u1e47a in <\/em>Mah\u0101bh\u0101rata <em>2.30-42 and in M\u0101gha\u2019s <\/em>\u015ai\u015bup\u0101lavadha, \u201cIndologica Taurinensia\u201d XL (2014), 2015, s. 357\u2013369.<\/li>\n\n\n\n<li><em>Political Metaphors in the <\/em>mah\u0101k\u0101vya<em>: The Conceptual Metaphor the state is the human body in M\u0101gha\u2019s <\/em>\u015ai\u015bup\u0101lavadha, \u201cCracow Indological Studies\u201d, t. XV, nr 2, 2013, s. 23\u201336. <a href=\"https:\/\/doi.org\/10.12797\/CIS.15.2013.15.03\">doi.org\/10.12797\/CIS.15.2013.15.03<\/a><\/li>\n\n\n\n<li><em>Army Elephants on the March in Early Sanskrit <\/em>mah\u0101k\u0101vya<em> Literature and One Stylistic Device<\/em>, \u201cPandanus\u201d \u201909\/2, 2009, s. 103\u2013113.<\/li>\n\n\n\n<li><em>Dawn in Da\u1e47\u1e0din\u2019s <\/em>Da\u015bakum\u0101racarita, \u201cCracow Indological Studies\u201d, t. IX, 2007, s. 133\u2013139.<\/li>\n\n\n\n<li>\u201c<em>On Some Quotations of M\u0101gha&#8217;s Verses<\/em>\u201d<em> by Ludwik Sternbach <\/em>\u2013<em> A Critical Review<\/em>, in <em>Theatrum Mirabiliorum Indiae Orientalis. A Volume to Celebrate the 70th Birthday of Professor Maria Krzysztof Byrski<\/em>, \u201cRocznik Orientalistyczny\u201d, t. LX, z. 2, 2007, s. 147\u2013156.<\/li>\n\n\n\n<li><em>Opowie\u015b\u0107 o Ramie w mahakawji Maghy <\/em>\u015ai\u015bup\u0101la-vadha <em>(cz\u0119\u015b\u0107 druga)<\/em>, \u201eStudia Indologiczne\u201d 12\/13 (2005\/2006), s. 127\u2013131. <a href=\"http:\/\/buddologia.orient.uw.edu.pl\/si.html\">buddologia.orient.uw.edu.pl\/si.html<\/a><\/li>\n\n\n\n<li><em>The Description of Sunrise in M\u0101gha&#8217;s <\/em>\u015ai\u015bup\u0101lavadha <em>XI, 43<\/em>\u2013<em>67<\/em>, \u201cPandanus\u201d \u201906, 2006, s. 103\u2013114.<\/li>\n\n\n\n<li><em>From <\/em>Da\u015bakum\u0101racarita<em> II: How Sleeping Beauty Stole the Heart of the Thieving Prince<\/em>, \u201cCracow Indological Studies\u201d, t. VII, 2005, s. 145\u2013151.<\/li>\n\n\n\n<li><em>The Ocean in M\u0101gha&#8217;s <\/em>\u015ai\u015bup\u0101lavadha, \u201cPandanus\u201d \u201905, 2005, s. 59\u201368.<\/li>\n\n\n\n<li><em>Poeta i krytyk: Komentarz Mallinathy do pi\u0105tej sargi <\/em>Kumarasambhawy <em>Kalidasy<\/em>, \u201eStudia Indologiczne\u201d 11 (2004), s. 135\u2013143. <a href=\"http:\/\/buddologia.orient.uw.edu.pl\/si.html\">buddologia.orient.uw.edu.pl\/si.html<\/a><\/li>\n\n\n\n<li><em>The Description of the Ocean Coast near Dv\u0101ravat\u012b in M\u0101gha&#8217;s <\/em>\u015ai\u015bup\u0101lavadha<em> III, 70\u201381<\/em>, \u201cPandanus\u201d \u201904, 2004, s. 129\u2013141.<\/li>\n\n\n\n<li><em>The Structure and Function of the First <\/em>Sarga<em> of M\u0101gha&#8217;s \u2018\u015ai\u015bup\u0101la-vadha\u2019<\/em>, \u201cWarsaw Indological Studies\u201d, t. 1, 2004, s. 283\u2013291.<\/li>\n\n\n\n<li><em>Z \u201ePrzyg\u00f3d dziesi\u0119ciu m\u0142odzie\u0144c\u00f3w\u201d II: Jak \u015bpi\u0105ca kr\u00f3lewna ksi\u0119ciu z\u0142odziejowi serce skrad\u0142a<\/em>, \u201eStudia Indologiczne\u201d 10 (2003), s. 202\u2013208. <a href=\"http:\/\/buddologia.orient.uw.edu.pl\/si.html\">buddologia.orient.uw.edu.pl\/si.html<\/a><\/li>\n\n\n\n<li><em>The Description of K\u1e5b\u1e63\u1e47a in M\u0101gha&#8217;s <\/em>\u015ai\u015bup\u0101lavadha, \u201cCracow Indological Studies\u201d, t. IV\u2013V, 2003, s. 609\u2013617.<\/li>\n\n\n\n<li><em>Opowie\u015b\u0107 o Ramie w mahakawji Maghy \u2018\u015ai\u015bup\u0101la-vadha\u2019<\/em>, \u201eStudia Indologiczne\u201d<em> <\/em>9 (2002), s. 86\u201392. <a href=\"http:\/\/buddologia.orient.uw.edu.pl\/si.html\">buddologia.orient.uw.edu.pl\/si.html<\/a><\/li>\n\n\n\n<li><em>Nowo\u017cytne badania literackie nad sanskryckim dworskim poematem epickim<\/em>, \u201eStudia Indologiczne\u201d 8 (2001), s. 61\u201382. <a href=\"http:\/\/buddologia.orient.uw.edu.pl\/si.html\">buddologia.orient.uw.edu.pl\/si.html<\/a><\/li>\n\n\n\n<li><em>The Structure and Function of the First <\/em>Sarga<em> of M\u0101gha&#8217;s <\/em>\u015ai\u015bup\u0101la-vadha, \u201cStudia Indologiczne\u201d 7 (2000), s. 479\u2013487. <a href=\"http:\/\/buddologia.orient.uw.edu.pl\/si.html\">buddologia.orient.uw.edu.pl\/si.html<\/a><\/li>\n\n\n\n<li><em>Mallin\u0101tha and Classical Indian Theoreticians of Literature on Descriptions in the <\/em>Mah\u0101k\u0101vya, \u201cCracow Indological Studies\u201d, t. 2, 2000, s. 37\u201348.<\/li>\n\n\n\n<li><em>Definicje sanskryckiego dworskiego poematu epickiego (<\/em>sarga-bandha<em>, <\/em>mah\u0101-k\u0101vya<em>) w klasycznych indyjskich traktatach z dziedziny teorii literatury (<\/em>ala\u1e43k\u0101ra-\u015b\u0101stra<em>)<\/em>, \u201eStudia Indologiczne\u201d 5 (1998), s. 91\u2013109. <a href=\"http:\/\/buddologia.orient.uw.edu.pl\/si.html\">buddologia.orient.uw.edu.pl\/si.html<\/a><\/li>\n\n\n\n<li><em>Trzy strofy o umieraniu mi\u0142o\u015bci<\/em>, \u201eStudia Indologiczne\u201d&nbsp; 1 (1994), s. 124\u2013132. <a href=\"http:\/\/buddologia.orient.uw.edu.pl\/si.html\">buddologia.orient.uw.edu.pl\/si.html<\/a><\/li>\n\n\n\n<li><em>Konwencja k\u0101vyi jako instrument zwi\u0119kszania zwi\u0119z\u0142o\u015bci przekazu w sanskryckiej poezji pojedynczej strofy<\/em>, \u201eActa Universitatis Wratislaviensis\u201d, nr 1523, \u201eClassica Wratislaviensia\u201d XVII, 1993, s. 37\u201345.<\/li>\n\n\n\n<li><em>Podstawowe teorie klasycznej poetyki indyjskiej<\/em>, \u201eActa Universitatis Wratislaviensis\u201d, nr 1465, \u201eClassica Wratislaviensia\u201d XVI, 1993, s. 129\u2013135.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-medium-font-size\">Translations<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Mahabharata 8 \u2013<\/em>\u00a0<em>Ksi\u0119ga Karny<\/em>, Dom Wydawniczy ELIPSA, Warszawa 2026 \u2013 przek\u0142ad z sanskrytu Anna Trynkowska i Joanna Jurewicz, wprowadzenie Anna Trynkowska.<\/li>\n\n\n\n<li>Przek\u0142ady z sanskrytu i opracowania w: <em>\u015awiat\u0142o s\u0142owem zwane. Wypisy z literatury staroindyjskiej<\/em>, praca zbiorowa pod redakcj\u0105 Marka Mejora, Wydawnictwo Akademickie DIALOG, Warszawa 2007:\n<ul class=\"wp-block-list\">\n<li><em>Literatura klasyczna. Poezja i proza dworska. Wprowadzenie<\/em>, s. 383\u2013386;<\/li>\n\n\n\n<li>Amaru, <em>Setka Amaru (Amaru\u015bataka)<\/em>, s. 424\u2013427, (przek\u0142ad wybranych strof i wst\u0119p);<\/li>\n\n\n\n<li>Bharawi, <em>Opowie\u015b\u0107 o Ard\u017aunie i Kiracie (Kiratard\u017aunija)<\/em>, s. 511\u2013516 (przek\u0142ad strof 1\u201326 z pie\u015bni VIII i wst\u0119p);<\/li>\n\n\n\n<li>Magha, <em>Zabicie \u015ai\u015bupali (\u015ai\u015bupalawadha)<\/em>, s. 517\u2013530 (przek\u0142ad fragment\u00f3w pie\u015bni III oraz wst\u0119p i s\u0142owniczek);<\/li>\n\n\n\n<li>Dandin, <em>Przygody dziesi\u0119ciu m\u0142odzie\u0144c\u00f3w (Da\u015bakumara\u0107arita)<\/em>, s. 543\u2013553 (przek\u0142ad fragment\u00f3w rozdzia\u0142u VI i wst\u0119p).<\/li>\n<\/ul>\n<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>E-mail: a.trynkowska{at}uw.edu.plORCID: orcid.org\/0000-0001-7045-3513 Stanowisko Adiunkt Kierunek bada\u0144 Dane biograficzne Stypendia, sta\u017ce naukowe Pe\u0142nione funkcje Ponadto: G\u0142\u00f3wne publikacje Monografie autorskie Redakcja i wsp\u00f3\u0142redakcja z Danut\u0105 Stasik Rozdzia\u0142y w monografiach Artyku\u0142y w czasopismach Przek\u0142ady<\/p>","protected":false},"author":2,"featured_media":1392,"parent":28,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"class_list":["post-529","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/pages\/529","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/comments?post=529"}],"version-history":[{"count":25,"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/pages\/529\/revisions"}],"predecessor-version":[{"id":2517,"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/pages\/529\/revisions\/2517"}],"up":[{"embeddable":true,"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/pages\/28"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/media\/1392"}],"wp:attachment":[{"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/media?parent=529"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}