{"id":664,"date":"2025-03-28T18:14:25","date_gmt":"2025-03-28T17:14:25","guid":{"rendered":"https:\/\/indologia.uw.edu.pl\/nowa\/?page_id=664"},"modified":"2025-05-09T12:20:26","modified_gmt":"2025-05-09T10:20:26","slug":"piotr-balcerowicz","status":"publish","type":"page","link":"https:\/\/indologia.uw.edu.pl\/en\/o-katedrze\/kadra\/piotr-balcerowicz\/","title":{"rendered":"Prof. Piotr Balcerowicz"},"content":{"rendered":"<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized has-custom-border\" style=\"margin-bottom:50px\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"697\" src=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/04\/Piotr-Balcerowicz-1024x697.jpg\" alt=\"\" class=\"wp-image-1542\" style=\"border-radius:12px;aspect-ratio:1;object-fit:cover;width:300px\" srcset=\"https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/04\/Piotr-Balcerowicz-1024x697.jpg 1024w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/04\/Piotr-Balcerowicz-300x204.jpg 300w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/04\/Piotr-Balcerowicz-768x523.jpg 768w, https:\/\/indologia.uw.edu.pl\/wp-content\/uploads\/2025\/04\/Piotr-Balcerowicz.jpg 1130w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"has-text-align-center wp-block-paragraph\">E-mail: piotrbalcerowicz1{at}gmail.com<br>ORCID: <a href=\"https:\/\/orcid.org\/0000-0001-5662-1760\">orcid.org\/0000-0001-5662-1760<\/a><br><a href=\"http:\/\/www.balcerowicz.eu\/\">www.balcerowicz.eu<\/a><\/p>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center has-medium-font-size\">Position<\/h2>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\">Professor<\/p>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-medium-font-size\"><strong>Research area<\/strong><\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Philosophy<\/li>\n\n\n\n<li>Indian philosophy<\/li>\n\n\n\n<li>Human rights<\/li>\n\n\n\n<li>International relations<\/li>\n\n\n\n<li>Conflict management<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center has-medium-font-size\">Biographical data<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>1990 \u2013 magister kulturoznawstwa, Instytut Orientalistyczny UW (<em>Zarys doktryny d\u017cinijskiej na podstawie traktatu Tattv\u00e2rth\u00e2dhigama-s\u016btra wraz z komentarzem Tattv\u00e2rth\u00e2dhigama-bh\u0101\u1e63ya (przek\u0142ad rozdzia\u0142\u00f3w 1, 2, 5, 8<\/em>)<\/li>\n\n\n\n<li>1999 \u2013 doktor filozofii (Doktor der Philosophie), Universit\u00e4t Hamburg, Niemcy (<em>Jaina Epistemology in Historical and Comparative Perspective: Critical Edition and English Translation of Logical-Epistemological Treatises: Ny\u0101y\u00e2vat\u0101ra, Ny\u0101y\u00e2vat\u0101ra-vivr\u0325ti and Ny\u0101y\u00e2vat\u0101ra-\u1e6dippana with Introduction and Notes \u2014 Dissertation zur Erlangung der W\u00fcrde des Doktors der Philosophie der Universit\u00e4t Hamburg<\/em>)<\/li>\n\n\n\n<li>2005 \u2013 doktor habilitowany nauk humanistycznych w zakresie filozofii, Polska Akademia Nauk, Instytut Filozofii i Socjologii (<em>Historia klasycznej filozofii indyjskiej. Cz\u0119\u015b\u0107 pierwsza: pocz\u0105tki, nurty analityczne i filozofia przyrody<\/em>. Wydawnictwo Akademickie Dialog, Warszawa 2003)<\/li>\n\n\n\n<li>2019 \u2013 profesor zwyczajny, Polska Akademia Nauk, Instytut Filozofii i Socjologii<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center has-medium-font-size\">Scholarships<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>1987-1988 \u2013 stypendium naukowe rz\u0105du indyjskiego ICCR (Indian Council for Cultural Relations) Banaras Hindu University (Varanasi, Indie)<\/li>\n\n\n\n<li>1992 \u2013 przyznane 10-miesi\u0119czne stypendium doktoranckie (Soros\/Foreign &amp; Commonwalth Office Scholarship \u2013 postgraduate study) na Uniwersytecie w Oxfordzie (The Queen\u2019s College), Wielka Brytania (niepodj\u0119te)<\/li>\n\n\n\n<li>1992-1994 \u2013 24-miesi\u0119czne stypendium naukowe DAAD (Deutscher Akademischer Austauschdienst): Institut f\u00fcr Kultur und Geschichte Indiens und Tibets (Hamburg, Niemcy)<\/li>\n\n\n\n<li>2003\u20132005 \u2013 24-miesi\u0119czne stypendium badawcze Fundacji Alexander von Humboldt-Stiftung: Universit\u00e4t Hamburg (Asien-Afrika-Institut; Abteilung f\u00fcr Kultur und Geschichte Indiens und Tibets), Niemcy<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-medium-font-size\"><strong>Research projects and grants<\/strong><\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>2017-2020 \u2013 Narodowe Centrum Nauki \u2013 grant nr 2016\/23\/B\/HS1\/00536 \u2013 (kierownik projektu). Projekt: <em>Historia klasycznej filozofii indyjskiej, buddyzm, sceptycyzm i materializm<\/em><\/li>\n\n\n\n<li>2012-2015 \u2013&nbsp;Narodowe Centrum Nauki \u2013 grant nr 2012\/05\/B\/HS5\/00726 \u2013 (kierownik projektu). Projekt: <em>Prawa cz\u0142owieka a polityka Indii i Pakistanu wobec Kaszmiru<\/em><\/li>\n\n\n\n<li>2011-2014 \u2013&nbsp;Narodowe Centrum Nauki \u2013 grant nr UMO-2011\/01\/B\/HS1\/04014 \u2013 (kierownik projektu). Projekt: <em>Historia klasycznej filozofii indyjskiej: szko\u0142y niebrami\u0144skie<\/em><\/li>\n\n\n\n<li>2007-2008 \u2013&nbsp;The American Institute of Indian Studies oraz Andrew W. Mellon Foundation: Andrew W. Mellon Postdoctoral Fellowship in the Humanities (Mellon Research Fellowships in India), projekt badawczy: <em>Preservation and Edition of Jaina Philosophical Manuscripts<\/em>, projekt afiliowany przy Jawaharlal Nehru University, Delhi (kierownik projektu)<\/li>\n\n\n\n<li>2003-2005 \u2013&nbsp;Fundacja Alexander von Humboldt-Stiftung \u2013 Universit\u00e4t Hamburg (Asien-Afrika-Institut; Abteilung f\u00fcr Kultur und Geschichte Indiens und Tibets), projekt badawczy (kierownik projektu): <em>Akala\u1e45ka Bha\u1e6d\u1e6da and Jaina logic and epistemology of the classical period (500\u20131200&nbsp;CE)<\/em><\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center has-medium-font-size\">Main publications<\/h2>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-medium-font-size\">Single-author monographs (selected)<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/www.routledge.com\/Early-Asceticism-in-India-Ajivikism-and-Jainism\/Balcerowicz\/p\/book\/9781138493469\"><em>Early Asceticism in India. \u0100j\u012bvikism and Jainism<\/em><\/a>, Routledge, London\u2013New York 2016, 362 strony.<\/li>\n\n\n\n<li><a href=\"https:\/\/wydawnictwodialog.pl\/historia-klasycznej-filozofii-indyjskiej--czesc-trzecia-szkoly-niebraminskie---adziwikizm-i-dzinizm,133,2088.html\"><em>Historia klasycznej filozofii indyjskiej. Cz\u0119\u015b\u0107 trzecia: szko\u0142y niebrami\u0144skie \u2013 ad\u017ciwikizm i d\u017cinizm<\/em><\/a>, Wydawnictwo Akademickie DIALOG, Warszawa&nbsp;2016, 694 strony.<\/li>\n\n\n\n<li><a href=\"https:\/\/www.routledge.com\/Early-Asceticism-in-India-Ajivikism-and-Jainism\/Balcerowicz\/p\/book\/9781138493469\"><em>Jainism and the Definition of Religion<\/em><\/a>, Edited by Manish Modi, Hindi Granth Karyalay, Mumbai 2009, 48 stron.<\/li>\n\n\n\n<li><em>Historia klasycznej filozofii indyjskiej. Cz\u0119\u015b\u0107 pierwsza: pocz\u0105tki, nurty analityczne i filozofia przyrody<\/em>, Wydawnictwo Akademickie DIALOG, Warszawa 2003, 488 stron.<\/li>\n\n\n\n<li><em>D\u017cinizm. Staro\u017cytna religia Indii<\/em>, Wydawnictwo Akademickie DIALOG, Warszawa 2002, 336 stron.<\/li>\n\n\n\n<li><em>Afganistan: historia \u2013 ludzie \u2013 polityka<\/em>, Wydawnictwo Akademickie DIALOG, Warszawa 2001, 175 stron.<\/li>\n\n\n\n<li><em>Jaina Epistemology In Historical And Comparative Perspective \u2013 A Critical Edition And An Annotated Translation Of Siddhasena Div\u0101kara\u2019s Ny\u0101y\u0101vat\u0101ra, Siddhar\u1e63iga\u1e47in\u2019s Ny\u0101y\u0101vat\u0101ra-vivr\u0325ti And Devabhadras\u016bri\u2019s Ny\u0101y\u0101vat\u0101ra-\u1e6dippana<\/em>. Volume I &amp; II. Alt- und Neu-Indische Studien 53,1 &amp; 53,2. Franz Steiner Verlag, Stuttgart 2001; stron XLI + 536. Second revised edition. Motilal Banarsidass, Delhi 2009.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-medium-font-size\"><strong>Co-authored monographs<\/strong><\/h3>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\">with Agnieszka Kuszewska<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/www.routledge.com\/Kashmir-in-India-and-Pakistan-Policies\/Balcerowicz-Kuszewska\/p\/book\/9781032164434\"><em>Kashmir in India and Pakistan policies<\/em><\/a>, Routledge Studies in South Asian Politics, Routledge, London\u2013New York 2022.<\/li>\n\n\n\n<li><a href=\"https:\/\/www.routledge.com\/Human-Rights-Violations-in-Kashmir\/Balcerowicz-Kuszewska\/p\/book\/9781032052014\"><em>Human rights violations in Kashmir<\/em><\/a>, Routledge Studies in South Asian Politics, Routledge, London\u2013New York 2022.<\/li>\n\n\n\n<li><a href=\"https:\/\/www.routledge.com\/Law-and-Conflict-Resolution-in-Kashmir\/Balcerowicz-Kuszewska\/p\/book\/9781032052038\"><em>Law and conflict resolution in Kashmir<\/em><\/a>, Routledge Studies in South Asian Politics, Routledge, London\u2013New York 2022. <\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-medium-font-size\">Edited and co-edited books<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/link.springer.com\/journal\/10781\/volumes-and-issues\/50-5\"><em>Logic in the Religions of South Asia<\/em>, Issue Editors: Piotr Balcerowicz &amp; Brendan S. Gillon, <em>Special Issue of Journal of Indian Philosophy<\/em> 50, 5 (2022) s. 771\u2013888<\/a>. <\/li>\n\n\n\n<li><a href=\"https:\/\/www.mlbd.in\/products\/encyclopedia-of-indian-philosophies-vol-17-jain-philosophy-part-three-piotr-balcerowicz-karl-h-potter-9788120836457-8120836456\"><em>Encyclopedia of Indian Philosophies<\/em>, Vol. XVII: <em>Jaina Philosophy, Part III<\/em>.<\/a>&nbsp;pod red. P. Balcerowicza i Karla Pottera, Motilal Banarsidass, Delhi 2014.<\/li>\n\n\n\n<li><a href=\"https:\/\/www.mlbd.in\/products\/encyclopedia-of-indian-philosophies-vol-14-jain-philosophy-pt-2-karl-h-potter-piotr-balcerowicz-9788120836150-8120836154\"><em>Encyclopedia of Indian Philosophies<\/em>, Vol. XIV: <em>Jaina Philosophy, Part II<\/em>.<\/a> pod red. P. Balcerowicza i Karla Pottera, Motilal Banarsidass, Delhi 2013.<\/li>\n\n\n\n<li><em>World View and Theory in Indian Philosophy<\/em>, pod red. P. Balcerowicza, Manohar, Delhi 2012.<\/li>\n\n\n\n<li><em>Art, Myths and Visual Culture of South Asia<\/em>, pod red. P. Balcerowicza, we wsp\u00f3\u0142pracy z Jerzym Malinowskim, Manohar, Delhi 2011.<\/li>\n\n\n\n<li><em>\u015awiat Orientu \u2013 Orient w \u015bwiecie<\/em>. Pod red. Agaty Barei-Starzy\u0144skiej, Piotra Balcerowicza, Jana Rogali, Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2010.<\/li>\n\n\n\n<li><em>Sztuka i kultura wizualna Indii<\/em>, pod red. Piotra Balcerowicza i Jerzego Malinowskiego. Wydawnictwo DiG, Warszawa 2010.<\/li>\n\n\n\n<li><em>Logic and Belief in Indian Philosophy<\/em>, pod red. P. Balcerowicza. Motilal Banarsidass, Delhi 2010, 697 stron.<\/li>\n\n\n\n<li><em>Essays in Indian Philosophy, Religion and Literature<\/em>, pod red. P. Balcerowicza i Marka Mejora, Motilal Banarsidass, Delhi 2004.<\/li>\n\n\n\n<li><em>Essays in Jaina Philosophy and Religion<\/em>. pod red. P. Balcerowicza, Motilal Banarsidass, Delhi 2003.<\/li>\n\n\n\n<li><em>On the Understanding of Other Cultures. Proceedings of the International Conference on Sanskrit and Related Studies to Commemorate the Centenary of the Birth of Stanislaw Schayer (1899\u20131941). University of Warsaw, Poland, October 7\u201310, 1999<\/em>, pod red. P. Balcerowicza i Marka Mejora, Oriental Institute, Warsaw University, Warsaw 2000, 503 strony.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-medium-font-size\"><strong>Chapters in monographs (selected)<\/strong><\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/www.taylorfrancis.com\/chapters\/edit\/10.4324\/9781003118879-8\/materialism-india-piotr-balcerowicz\"><em>Materialism in India<\/em><\/a>, in <a href=\"https:\/\/www.routledge.com\/The-History-and-Philosophy-of-Materialism\/Wolfe-Symons\/p\/book\/9780367633509\"><em>The History and Philosophy of Materialism<\/em><\/a>. <em>Rewriting the<\/em> <em>History of Philosophy Series<\/em>, pod red. Charles Wolfe, Routledge, London\u2013New York 2024, s. 85\u201397. <\/li>\n\n\n\n<li><a href=\"http:\/\/www.balcerowicz.eu\/indology\/balcerowicz2023a.pdf\"><em>Kundakunda, a \u2018collective author\u2019. Deconstruction of a myth<\/em><\/a>, in <a href=\"https:\/\/eprints.soas.ac.uk\/39392\/\"><em>Pure Soul: The Jaina Spiritual Traditions<\/em><\/a>, pod red. Peter Fl\u00fcgel, Heleen De Jonckheere, Renate S\u00f6hnen-Thieme, Centre of Jaina Studies, SOAS, London 2023, s. 119\u2013125. <\/li>\n\n\n\n<li><a href=\"http:\/\/www.balcerowicz.eu\/indology\/balcerowicz2022b.pdf\"><em>Non-harmfulness (ahi\u1e41s\u0101) in classical Indian thought<\/em><\/a>, in <a href=\"https:\/\/www.sciencedirect.com\/science\/article\/abs\/pii\/B9780128201954002405?via%3Dihub\"><em>Encyclopedia of Violence, Peace, and Conflict<\/em>, vol. 4<\/a>, pod red. L.R. Kurtz, Elsevier, Academic Press, 2022, s. 354\u2013368. <\/li>\n\n\n\n<li><a href=\"http:\/\/www.balcerowicz.eu\/indology\/balcerowicz2018a.pdf\"><em>Royal Patronage of Jainism. The Myth of Candragupta Maurya and Bhadrab\u0101hu<\/em><\/a>, in <em>The Gift of Knowledge. Patterns of Patronage of Jainism. Essays in Honour of Professor Hampa Nagarajaiah\u2019s Promotion of Jain Studies<\/em>, pod red. Christine Chojnacki, Basile Lecl\u00e8re, Sapna Book House, Bengaluru 2018, s. 33\u201366. <\/li>\n\n\n\n<li><a href=\"http:\/\/www.balcerowicz.eu\/indology\/balcerowicz2017d.pdf\"><em>Jainism. Disambiguate the Ambiguous<\/em><\/a>, in <a href=\"https:\/\/www.bloomsbury.com\/uk\/indian-epistemology-and-metaphysics-9781472529534\/\"><em>Indian Epistemology and Metaphysics<\/em><\/a>,&nbsp;pod red. Joerg Tuske, Bloomsbury Academic, London\u2013Oxford\u2013New York 2017, s. 75\u2013100. <\/li>\n\n\n\n<li><a href=\"http:\/\/www.balcerowicz.eu\/indology\/Balcerowicz2017a.pdf\"><em>Syryjska wojna domowa. Damasce\u0144ska Wielka Gra<\/em>, in <em>Moja podr\u00f3\u017c do p\u0119kni\u0119tego serca Syrii<\/em>, Samar Yazbek, Wydawnictwo Karakter, Krak\u00f3w 2016<\/a>, s. VII-XLVI.<\/li>\n\n\n\n<li><a href=\"http:\/\/www.balcerowicz.eu\/indology\/balcerowicz2017f.pdf\"><em>Jayarasi Against the Philosophers<\/em><\/a>, in <a href=\"https:\/\/academic.oup.com\/edited-volume\/27982\"><em>The Oxford Handbook of Indian Philosophy<\/em><\/a>, pod red. Jonardon Ganeri, Oxford University Press, Oxford 2017, s. 403\u2013419. <\/li>\n\n\n\n<li><a href=\"http:\/\/www.balcerowicz.eu\/indology\/balcerowicz2017e.pdf\"><em>The Philosophy of Mind of Kundakunda and Umasvati<\/em><\/a>, in <a href=\"https:\/\/academic.oup.com\/edited-volume\/27982\"><em>The Oxford Handbook of Indian Philosophy<\/em><\/a>, pod red. Jonardon Ganeri, Oxford University Press, Oxford 2017, s. 190\u2013208. <\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>Articles (selected)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/link.springer.com\/article\/10.1007\/s10781-021-09494-x\"><em>Fragments from the \u0100j\u012bvikas<\/em><\/a>, \u201eJournal of Indian Philosophy\u201d, nr 50 (2022), s. 65\u201311.<\/li>\n\n\n\n<li><a href=\"https:\/\/link.springer.com\/article\/10.1007\/s10781-021-09480-3\"><em>Beginnings of Jaina Ontology and Its Models<\/em><\/a>, \u201eJournal of Indian Philosophy<em>\u201d<\/em>, nr 49, 4 (2021), s. 657-697.<\/li>\n\n\n\n<li><a href=\"http:\/\/www.balcerowicz.eu\/indology\/balcerowicz2021b.pdf\"><em>The Three Pillars of Skepticism in Classical India: N\u0101g\u0101rjuna, Jayar\u0101\u015bi, and \u015ar\u012b Har\u1e63a by Ethan Mills (review)<\/em><\/a>, \u201ePhilosophy East and West<em>\u201d<\/em>, nr 71,1 (2021), s. 1\u20139.<\/li>\n\n\n\n<li><a href=\"https:\/\/link.springer.com\/content\/pdf\/10.1007\/s10781-020-09431-4.pdf\"><em>Jayar\u0101\u015bi Bha\u1e6d\u1e6da \u2013 A Sceptic or Materialist?<\/em><\/a>, \u201eJournal of Indian Philosophy\u201d, nr 48 (2020), s. 565\u2013604. <\/li>\n\n\n\n<li><a href=\"https:\/\/link.springer.com\/epdf\/10.1007\/s10781-019-09400-6?author_access_token=f7-zf_rP2hIXymNFfWX0d_e4RwlQNchNByi7wbcMAY7y48OsBcvDNhV2D_0tpA1CHla5f3cZCvRjJ-h_c0ixezUE66vzFhzLZrsckXvBuytNMHdzjUVhIGQXSK22LqVnm1PZvsm8bs3ufMZyEKfi5w%3D%3D\"><em>Is There Anything Like Indian Logic? Anum\u0101na, \u2018Inference\u2019 and Inference in the Critique of Jayar\u0101\u015bi Bha\u1e6d\u1e6da<\/em><\/a>, \u201eJournal of Indian Philosophy\u201d, nr 47,5 (2019), s. 917\u2013946.<\/li>\n\n\n\n<li><a href=\"http:\/\/www.balcerowicz.eu\/indology\/balcerowicz2018b.pdf\"><em>Pre-Islamic Art of Afghanistan and Pakistan. A Survey of Research Interest<\/em><\/a>, \u201eArt of the Orient\u201d, nr 7 (2018), s. 158-203. <\/li>\n\n\n\n<li><a href=\"http:\/\/rdcu.be\/xBvW\"><em>Logic in Religious and Non-Religious Belief Systems<\/em><\/a>, \u201eInternational Journal for Philosophy of Religion\u201d, nr 84 (2018), s. 113\u2013129. <\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center has-medium-font-size\"><strong>Encyclopedic entries and articles (selected)<\/strong><\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"http:\/\/www.balcerowicz.eu\/indology\/balcerowicz2020b.pdf\">\u201eJainism and \u0100j\u012bvikas\u201d<\/a>, in <a href=\"https:\/\/referenceworks.brillonline.com\/browse\/brill-s-encyclopedia-of-jainism-online\"><em>Brill\u2019s Encyclopedia of Jainism<\/em><\/a>, pod red. John E. Cort, Paul Dundas, Jacobsen, A. Knut, Kristi L. Wiley, Brill, Leiden\u2013Boston (Mass.) 2020, s. 277\u2013294. <\/li>\n\n\n\n<li><a href=\"http:\/\/www.balcerowicz.eu\/indology\/balcerowicz2020c.pdf\">\u201eJain Epistemology\u201d<\/a>, in <a href=\"https:\/\/referenceworks.brillonline.com\/browse\/brill-s-encyclopedia-of-jainism-online\"><em>Brill\u2019s Encyclopedia of Jainism<\/em><\/a>, pod red. John E. Cort, Paul Dundas, Jacobsen, A. Knut, Kristi L. Wiley, Brill, Leiden\u2013Boston (Mass.) 2020, s. 837\u2013856. <\/li>\n\n\n\n<li><a href=\"http:\/\/www.balcerowicz.eu\/indology\/balcerowicz2020d.pdf\">\u201eSiddhasena\u201d<\/a>, in <a href=\"https:\/\/referenceworks.brillonline.com\/browse\/brill-s-encyclopedia-of-jainism-online\"><em>Brill\u2019s Encyclopedia of Jainism<\/em><\/a>, pod red. John E. Cort, Paul Dundas, Jacobsen, A. Knut, Kristi L. Wiley, Brill, Leiden\u2013Boston (Mass.) 2020, s. 905\u2013911.<\/li>\n\n\n\n<li><a href=\"https:\/\/plato.stanford.edu\/archives\/win2020\/entries\/jayaraasi\/\">\u201eJayar\u0101\u015bi\u201d<\/a>, in <em>The Stanford Encyclopedia of Philosophy<\/em>, pod red. Edward N. Zalta, Metaphysics Research Lab, Stanford University 2020.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>E-mail: piotrbalcerowicz1{at}gmail.comORCID: orcid.org\/0000-0001-5662-1760www.balcerowicz.eu Stanowisko profesor Kierunek bada\u0144 Dane biograficzne Stypendia Projekty badawcze i granty G\u0142\u00f3wne publikacje Monografie autorskie (wybrane) Monografie wsp\u00f3\u0142autorskie Z Agnieszk\u0105 Kuszewsk\u0105 Redakcja i wsp\u00f3\u0142redakcja Wybrane rozdzia\u0142y w monografiach Wybrane artyku\u0142y w czasopismach Wybrane has\u0142a i artyku\u0142y encyklopedyczne<\/p>","protected":false},"author":2,"featured_media":1822,"parent":28,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"class_list":["post-664","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/pages\/664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/comments?post=664"}],"version-history":[{"count":30,"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/pages\/664\/revisions"}],"predecessor-version":[{"id":1810,"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/pages\/664\/revisions\/1810"}],"up":[{"embeddable":true,"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/pages\/28"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/media\/1822"}],"wp:attachment":[{"href":"https:\/\/indologia.uw.edu.pl\/en\/wp-json\/wp\/v2\/media?parent=664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}